Notes on feminist dissonance

Abstract

Purpose The purpose of this paper is to reflect on the potentiality of dissonance, especially as it engaged with feminist theory to raise familiar yet pertinent questions about undertaking research in contexts riven with political and epistemic violence. Drawing on the ethnographic fieldwork in the Kashmir valley, the author tracks the work dissonance does in shaping the research questions we ask, the methodological choices we make and its insistence on embodying a critical politics of location. The author then goes on to trace how dissonance variously emerged in the field and its theoretical implications in explaining the complex processes of military occupation in the Kashmir valley and how it takes hold in everyday life. That is, everyday sense of dissonance as explicated by interviewees brings to light the functions of military occupation but more importantly, it remains imbued with possibilities that contest, challenge and refuse to normalise militarised forms of state-led oppression. Overall, this paper makes the case for remaining with dissonance as a disruptive feminist possibility with epistemic and political potential. Design/methodology/approach This paper is based on ethnographically informed fieldwork located in feminist approaches to doing qualitative research. Findings The author argues for engaging with experiences of dissonance during research process as productive affects that can yield politically and epistemically useful forms of analysis that contest dominant forms of thinking and knowing. Originality/value This paper builds on existing feminist thinking on dissonance to contribute to peace research and the urgent need to centre locational politics and power inequalities as we contest dominant knowledge.

Kashmiri women in conflict: a feminist perspective

“…In Kashmir, feminist action frequently focuses on tackling the unique difficulties and vulnerabilities that women encounter during armed conflicts, such as family member loss, displacement, and the region's militarization. Pandit (2023) argued that Indian feminist researchers, under the pretense of conducting "postcolonial" research, have marginalized Kashmiri women by portraying them as victims of "Islamic patriarchy" or as brainwashed advocates of violent and military resistance. Anthropologist, feminist historian, and human rights advocate Angana Chatterji has concentrated on problems associated with violence in Kashmir.…”