EARLY medieval archaeology can be said to have its origins with the investigation of burial: with Otto III's opening of Charlemagne's tomb in 1000; with medieval and early modern reports of the discoveries of the graves of kings or warriors; and, most notably, with the discovery at Tournai in 1653 of the grave of an early Frankish king, Childeric. And, until very recently, the study of burials dominated the subject. This is only natural. Graves are easily recognisable when discovered accidentally; often they were intended to be, and have remained, a very visible part of the landscape. Surviving royal burials are, of course, very rare. But there are over one hundred thousand excavated graves of lesser personages from the period betweenc. 450 andc. 1000: an astonishing mass of data which forms a significant proportion of the total available evidence for the early Middle Ages and which needs to be assessed and taken into count by any early medievalist interested in the totality of the period. And it can be argued that cemeteries offer rather more opportunity than the written sources to understand the world of those below the status of kings and bishops, and to do so without the ecclesiastical bias that the written sources have. We nevertheless have to remember that graves are not the unconscious waste products of society, like most of the data studied by an archaeologist: rubbish pits, building remains and so on. Bodies were deliberately and carefully placed in the ground, along with whatever accompanied them. Those responsible for the burial made a whole series of choices about the manner in which they carried out this action. A burial, like a written text, is a product of conscious mental activity, and subject to many of the problems of interpretation and analysis with which historians are familiar.
