2016
DOI: 10.1080/03096564.2016.1159866
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‘Ofter gheen water op en hadde gheweest’ – Narratives of Resilience on the Dutch Coast in the Seventeenth Century

Abstract: inundations and floods were part of the everyday experiences of early modern coastal societies. While much scholarly research has focused on the immediate reactions to the seemingly extraordinary inundations, this article argues, that an investigation of the long-term perspective of flood accounts, beyond the much studied discourses of ministers, magistrates and engineers might reveal a different, but perhaps more typical response to these disasters. the discourse of resilience and stoical attention to busines… Show more

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Cited by 5 publications
(4 citation statements)
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“…In narratives and stories dyke‐building is often connected with morality and good behavior. Every landowner at the German North Sea Coast during the Middle Ages for example was tasked with the upkeep of the dyke as were landowners in other North Sea countries (Esser, 2016; Kempe, 2006; Soens, 2018; Soens et al, 2019). Not to do so, was not only a crime but also a moral failure, as it not only threatened the landowner and his family but also his neighbors.…”
Section: What Myths Narratives and Stories Tell Us About Climate Changementioning
confidence: 99%
“…In narratives and stories dyke‐building is often connected with morality and good behavior. Every landowner at the German North Sea Coast during the Middle Ages for example was tasked with the upkeep of the dyke as were landowners in other North Sea countries (Esser, 2016; Kempe, 2006; Soens, 2018; Soens et al, 2019). Not to do so, was not only a crime but also a moral failure, as it not only threatened the landowner and his family but also his neighbors.…”
Section: What Myths Narratives and Stories Tell Us About Climate Changementioning
confidence: 99%
“…34-50;pp. 218-220;Esser 2016;Van Dam 2016). Thousands of texts and visual images throughout history refer to the Dutch and their permanent fight against floods.…”
Section: The Shaping Of a Dutch National Identitymentioning
confidence: 99%
“…The only protection against such punishments was to repent one's sins, as we see in this song about the flood of 1799: 'Devote yourselves to his Will, fall before His power as an obedient servant reverently on your knees and, henceforth, fear His Power' (Jensen 2019, p. 47). Providential readings in the wake of disasters were predominant in early modern society (Walsham 1999;Sundberg 2015;Esser 2016). In the case of the Netherlands, an interesting argument was added: it was argued that it was no coincidence that God decided to send floods as a punishment.…”
Section: The Shaping Of a Dutch National Identitymentioning
confidence: 99%
“…Furthermore, some historians doubt whether the providential interpretation of disasters was really that prominent in pre-modern Europe. 38 Outside the genre of pamphlets and sermons, they could seldom find references to providence in the context of disasters. 39 If providentialism was so problematic, was there more to prayer days that just their metaphysical goals?…”
Section: Pray To God Control Naturementioning
confidence: 99%