In the final year of elementary school in 1998, I created the school's website, and throughout my teens I made Flash animations. What also helped was that I studied mathematics in college. Coming with that background into Islamic studies obviously set me up to engage with digital humanities. In 2013, I started a weblog called The Digital Orientalist, with the intent to share my workflows and homemade hacks and tools that make life a little easier for someone in Islamic studies using a computer. Originally, my idea was to write posts that could ultimately function as paragraphs in a book-length introduction to the role of computers and digital resources for students in the humanities. As I saw it, and still is the case, students may learn research-related methodologies, and may learn how to read a text or write an essay, but rarely is there formal training in how the computer is integrated into all of this.In 2015, I participated in various workshops and events at the DH Lab of Yale University, which helped me refine and reorient my endeavors. In 2016, I focused on working exclusively with digitized manuscripts. In the spring of 2017 I had prepared a more formal investigation of what it means to work with digitized manuscripts versus actual manuscripts which I presented at Freie Universität Berlin. My research stay was sponsored by the Dahlem Humanities Center, on invitation of Olly Akkerman. In the summer of that year, I had expanded my work into two separate articles on which I presented at Jyväskylä University, in Finland. I worked there as a postdoc in the ERC-funded project 'Epistemic Transitions in Islamic Philosophy' , whose principal investigator is Jari Kaukua. It was Kutlu Okan, PhD candidate in that ERC project, who eventually convinced me that I should expand the two articles into one book.The majority of the book I wrote in the academic year '17-'18, residing at Blackfriars Priory in Cambridge, UK. The home stretch was done as part of my postdoc research grant, sponsored by the NWO (Netherlands Council for Research). I am tremendously thankful for the patronage of the Department of Philosophy and Religious Studies and the Open Access Fund, both at Utrecht University. They made it possible to publish this book in electronic open access. During these years, countless colleagues have helped me along the way, for which I am very grateful.