Routledge Handbook of EU–Middle East Relations 2021
DOI: 10.4324/9780429317873-27
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On EU–Arab democratisation*

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Cited by 3 publications
(4 citation statements)
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“…Questioning the lenses through which EU studies have been operating, this literature argues that the EU's relations with the rest of the world cannot be understood short of engaging with its members' colonial legacies and the echoes these produce in relations with external partners. Whilst pointing at the Eurocentrism of EU foreign policies and EU scholarship, these authors underline the partner countries' agency in their relations with the EU (i.a., Bechev and Nicolaïdis, 2010;Bhambra, 2022;Fisher-Onar and Nicolaïdis, 2013;Keukeleire and Lecocq, 2018;Sadiki and Saleh, 2021;Staeger, 2016Staeger, , 2023Táíwò, 2022). The gradual decentring in EU studies and the greater attention to external actors yield a new research field, whichfollowing up to the 'inside-in' and the 'inside-out' perspectivesexamines EU developments from the 'outside-in'.…”
Section: From Eu Studies Inside-out To the Outside-inmentioning
confidence: 99%
“…Questioning the lenses through which EU studies have been operating, this literature argues that the EU's relations with the rest of the world cannot be understood short of engaging with its members' colonial legacies and the echoes these produce in relations with external partners. Whilst pointing at the Eurocentrism of EU foreign policies and EU scholarship, these authors underline the partner countries' agency in their relations with the EU (i.a., Bechev and Nicolaïdis, 2010;Bhambra, 2022;Fisher-Onar and Nicolaïdis, 2013;Keukeleire and Lecocq, 2018;Sadiki and Saleh, 2021;Staeger, 2016Staeger, , 2023Táíwò, 2022). The gradual decentring in EU studies and the greater attention to external actors yield a new research field, whichfollowing up to the 'inside-in' and the 'inside-out' perspectivesexamines EU developments from the 'outside-in'.…”
Section: From Eu Studies Inside-out To the Outside-inmentioning
confidence: 99%
“…What possibilities exist for the general conceptual call for mutuality to be given concrete policy form? Some in the EU have begun to express interest in two‐way mutual learning on democracy across the divide between Western and non‐Western powers and between traditional donors and recipients (Carothers and Brown, 2021; Sadiki and Saleh, 2022). A small number of policy initiatives at the global level are moving in this direction inspired in part by the Sustainable Development Goals, including Goal 16 for the ‘promotion of peaceful and inclusive societies’.…”
Section: Can the Eu Import Democratic Experiences?mentioning
confidence: 99%
“…From a complexity-perspective, change, while invisible, is nevertheless now irreversible: it has challenged the power of the incumbent through a relational mesh of "the human community" who disagreed with and disputed the actions of Lukashenko via lasting protests and democratic leadership abroad, making his claims to power untenable and his institutional enforcement and proposals for constitutional change irrelevant. Through multiple feedback loops (Sadiki and Saleh 2021) such as the rise of peoplehood, the emergence of strong people networks of support inside the country, and external leverage through sanctions and media, the processes that are now unfolding internally have opened a pandora's box of "the political" as a fiercely contested space of ideas and visions for the future. The question of what kind of new social domain should emerge in the process of transformation is being debated.…”
Section: "The Political"mentioning
confidence: 99%
“…From a complexity-thinking perspective, it is actually “the human community,” in which he is a temporal manifestation of the relational mesh that comes to form, and transform, the existing power dynamics in many unpredictable ways. What may seem orderly and stable today becomes volatile and crisis-ridden tomorrow because, like in any complex open system, which is always in flux, what defines (but rarely reaches) the equilibrium is a process of emergence and self-organization of human force and their relational universe – or what Sadiki and Saleh (2021, 15) refer to as “ruly (civil) and unruly (violent) permutations of popular mobilization” in response to unsatisfactory power dynamics. This entanglement or mesh of relations – with/by the people and their rulers – is what makes power reciprocal and progressive if legitimated, or unilateral and eventually perilous if the consensus is broken or withdrawn.…”
Section: Powermentioning
confidence: 99%