“…According to Brinker‐Gabler (1998), while opening the canon to diverse traditions parallel to national and hegemonic ones can draw much‐needed attention to marginal texts, it can also lead to the formation of isolated, internally homogenous counter‐canons. Expressed in practical terms, the typical approach to diversifying a German curriculum – for example, planning a unit, lesson, or course on multiculturalism – may create a “literary ‘ghetto’ for authors of Color” (Layne, 2019, p. 226), marginalizing them. Meaningful change, Brinker‐Gabler insists, can only arise from “Konfrontation mit dem Kanonisierten” and “Berücksichtigung der Interdependenz zwischen Kanonisiertem und Nichtkanonisiertem” (Brinker‐Gabler, 1998, p. 94).…”