The entitlement project begins with the reflection that evidential inquiry necessarily involves taking on board certain assumptions. In order to form a belief based on evidence, one is committed to taking it that certain epistemically-friendly conditions obtain. Such assumptions are not themselves the outputs of evidential inquiry but, rather, need to be in place first in order to then begin responding to evidence and forming justified beliefs. These propositions act as 'hinges' for inquiry in the sense that inquiry turns on them and depends on them holding steadfast. 1 To doubt such a proposition would call into doubt a whole range of other propositions for which it functions as a presupposition. A typical example of a hinge is the proposition, there is an external world. We are committed to hinges in the sense that they function as presuppositions of inquiry. For example, in order to carry out empirical investigation and base empirical beliefs on the evidence of my senses, I am committed to presupposing:(R) that my perceptual faculties are functioning reliably but in order for the practice of doing so to be in good order, I must be warranted in holding this presupposition. So, a warrant for R is required, prior to the acquisition of warrant for any propositions that are outputs of the kind of inquiry for which R functions as a presupposition:propositions such as here are two hands, there is a cup on the table, it is raining outside, and so on. The problematic thought is, where could such a warrant for R come from given that there is no way to investigate the truth of R that wouldn't already depend on presupposing it? In other words, if warrant for R is a prerequisite for all beliefs based on perception, then R cannot itself be warranted by means of perception. But it is hard to see how R could be warranted any other way. Thus, there seems to be no way to acquire a warrant either for R or for the more ordinary perceptual beliefs for which it functions as a presupposition.The response to this problem on the part of the entitlement theorist is to account for how there can be warrant for hinge propositions that is not acquired in the way that evidential justification is acquired. Crispin Wright defends an account of entitlement according to which entitlement and justification are both species of epistemic warrant, but entitlement, unlike justification, doesn't require any specific evidential work to acquire. Entitlements are unearned in the sense that they