2005
DOI: 10.1016/j.jebo.2003.09.007
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On the pareto-optimality of futures contracts over Islamic forward contracts: implications for the emerging Muslim economies

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Cited by 21 publications
(16 citation statements)
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“…Contemporary Shari'ah scholars therefore tend to allow investment in stocks with tolerable proportions of revenues from prohibited activities under the condition of Haram purifcation. 2 This condition requires investors to donate the equivalent proportion of their distributions from such companies to charities to purify their earnings from prohibited activities (Derigs and Marzban 2008;Ebrahim and Rahman 2005;El-Gamal 2006;Jaffer 2004;Rahail 2008).…”
Section: 1mentioning
confidence: 99%
“…Contemporary Shari'ah scholars therefore tend to allow investment in stocks with tolerable proportions of revenues from prohibited activities under the condition of Haram purifcation. 2 This condition requires investors to donate the equivalent proportion of their distributions from such companies to charities to purify their earnings from prohibited activities (Derigs and Marzban 2008;Ebrahim and Rahman 2005;El-Gamal 2006;Jaffer 2004;Rahail 2008).…”
Section: 1mentioning
confidence: 99%
“…As a result, the authors question the legibility of certain alternatives contracts, particularly, Islamic profit rate swaps through wa'd (promise) contracts. Ebrahim and Rahman (2005) conducted a Pareto-optimal analysis of futures contracts over Islamic forward contracts. Alamad (2017) stresses that futures contracts are among the current central topics of research in the framework of Islamic finance architecture.…”
Section: Literature Review and Research Methodologymentioning
confidence: 99%
“…The above illustrates that the current practice of Islamic banking, which is based on implementing medieval (and often inefficient) Islamic financial instruments, is nothing less than the failure of the religious establishment to engage in ijtihād. This issue is reiterated in Ebrahim and Rehman (2005), who document the inefficiency of the medieval Islamic forward sale (i.e., Bai" al-Salam) in contrast to conventional futures on Islamically permitted commodities.…”
Section: Do the Jurists Have The Capability Of Advancing An Efficientmentioning
confidence: 99%