On the Philosophical Definition of Human Play Using the Tools of Qualitative Content Analysis

Lebed, Felix

doi:10.1080/17511321.2019.1649300

Cited by 8 publications

(9 citation statements)

References 35 publications

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“…Data collection was carried out through the process of reading and recording the data related to disinformation in Covid-19. Qualitative content analysis has developed rigorous coding and analysis techniques to obtain validity and reliability (Lebed, 2019). Therefore, this study focuses on creating a bigger picture of the Covid-19 phenomenon embedded in the context (see Table 1).…”

Section: Methodsmentioning

confidence: 99%

Mapping Disinformation During the Covid-19 in Indonesia: Qualitative Content Analysis

Rahmawati

Mulyana

Lumakto

et al. 2021

aspikom

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During life-threatening situations such as the Covid-19 pandemic, disinformation is rife. While people project their affective aspects into understanding the situation, their fear of Covid-19 interferes with their logical and reasonable assessment of disinformation. Less credible information such as rumors becomes reliable for some people. This study aims to map the disinformation category based on the Ministry of Communication and Information report from January to March 2020. There are 359 hoaxes with five categories and 30 sub-categories. This study uses qualitative content analysis as a method. The study results revealed that most of the disinformation during the Covid-19 pandemic was related to the spread of hoaxes on health issues. This research implies that several recommendations are made to respond to the urgency of handling disinformation during Covid-19 in Indonesia, such as initiating digital literacy and media literacy in the national education system.

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Section: Methodsmentioning

confidence: 99%

Mapping Disinformation During the Covid-19 in Indonesia: Qualitative Content Analysis

Rahmawati

Mulyana

Lumakto

et al. 2021

aspikom

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“…Game is this subaltern kind of human play realized play being through concrete activities, which are characterized by different (given to future discussion) peculiarities, but mainly and generally are in concord with Suits (1978Suits ( [1990, p. 41) claim: 'Playing a game is the voluntary attempt to overcome unnecessary obstacles'. This consideration also deals very well with a notion of a 'specially constructed spatial-time realm' from Lebed (2019) definition of play cited above. 3.…”

Section: Consideration Of the Logical Relation Between Play And Gamementioning

confidence: 97%

“…1. Human play, as an 'other being' (Lebed, 2019), is the broadest category absorbing all other forms of ludic, that is mental, physical and/or verbal non-productive, 'not serious' and leisure activities and behaviours, which must be preceded by mental escape from reality. 2.…”

Section: Consideration Of the Logical Relation Between Play And Gamementioning

confidence: 99%

“…But I defend other position, in which 'game' belongs to kinds of 'human play'. At the end, I relate to Lebed (2019) philosophical definition of human play as a suitable basis for the most correct definition of game. I end the discussion at this point and do not enter into the many complications of the definitions of games, which are analyzed in depth in contemporary studies (e.g.…”

Section: Introductionmentioning

confidence: 99%

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Play and Spiel are not the Same: Anti-Wittgensteinian Arguments and Consideration of Game as a Kind of Human Play

Lebed

2020

Games and Culture

Self Cite

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The differences between categories of play in English and spiel in German (or jeu in French and so on) are essential because any complex ludic category includes games that are organized and restricted by roles and rules. My choice to deal with Wittgensteinian views of spiel (which is translated by default as ‘play’) is influenced by the fact that his argument in German about the impossibility and futility of a philosophical definition of spiel embodies the quintessence of the problem: the linguistic obstacle that prevents correct interpretation of human play. Methodologically, I make the philosophical question of dependence a linguistic one. The article concludes by defending the position that game is only one of the diverse activities realizing human play, which is a basic existential phenomenon that can be considered philosophically through the category of ‘other being’.

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“…As such, human play is opposite to instrumental activities and standing outside the "ordinary" and the "serious" life (Huizinga, 1938). Lebed (2021) considered these and other peculiarities of human play and suggested the following definition:…”

Section: Do Spectators Also Play?mentioning

confidence: 99%

Beyond Cheering: Football Fandom as a Form of Human Play

Lebed

Morgulev

2022

American Behavioral Scientist

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Lebed formulated play as “other being,” a unique state of escape from reality. If football fans are also “players” and not just spectators, then their interactions with the club are characterized by play-like behaviors. To test this premise, we delivered questionnaires to 488 respondents who identified themselves as football followers or fans. We revealed that the most emotionally involved fans (“hot”) tend to playful behaviors significantly more than others, whereas less involved fans were more inclined to influence their team’s “life.” The obtained results shed light on additional motivations and priorities of fans, motivations that can be overlooked in literature where fans are being considered as “ordinary” customers. Consequently, this realization may assist decision-makers to address the specific groups of fans with adequately designed strategies.

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On the Philosophical Definition of Human Play Using the Tools of Qualitative Content Analysis

Cited by 8 publications

References 35 publications

Mapping Disinformation During the Covid-19 in Indonesia: Qualitative Content Analysis

Mapping Disinformation During the Covid-19 in Indonesia: Qualitative Content Analysis

Play and Spiel are not the Same: Anti-Wittgensteinian Arguments and Consideration of Game as a Kind of Human Play

Beyond Cheering: Football Fandom as a Form of Human Play

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