1986
DOI: 10.1093/oxfordjournals.oep.a041740
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One Kind of Power

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Cited by 118 publications
(82 citation statements)
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“…However, an implicit assumption in most collective action studies is that social interaction is between individuals of relatively equal status and power, but this is, of course, not always the case, and particularly not so in rural societies. The literature on rural development has extensively documented the existence of patron-client networks, characterised as relationships of dependence and inequality, with the resource rich having considerable control over the activities of their peasant clients , Powell 1970, Bardhan 1984, Pitt-Rivers 1954, Auyero et al 2009, Eisenstadt and Roniger 1984, Basu 1986). Putnam (1993) in his study of Italy argued that collective action within such hierarchical networks would be fairly limited due to the asymmetric distribution of power.…”
mentioning
confidence: 99%
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“…However, an implicit assumption in most collective action studies is that social interaction is between individuals of relatively equal status and power, but this is, of course, not always the case, and particularly not so in rural societies. The literature on rural development has extensively documented the existence of patron-client networks, characterised as relationships of dependence and inequality, with the resource rich having considerable control over the activities of their peasant clients , Powell 1970, Bardhan 1984, Pitt-Rivers 1954, Auyero et al 2009, Eisenstadt and Roniger 1984, Basu 1986). Putnam (1993) in his study of Italy argued that collective action within such hierarchical networks would be fairly limited due to the asymmetric distribution of power.…”
mentioning
confidence: 99%
“…In areas which are relatively isolated, and where there is high inequality, peasants would have few options aside from the patron to satisfy their needs. Such an environment leads to the establishment of 'authoritarian clientelism' , where the patron is in essence a monopolist/monopsonist in the rural economy (Bhaduri 1977), which enables him to influence his clients' behaviour and their third party interactions (Basu 1986). However, if one relaxes either of these two conditions, i.e.…”
mentioning
confidence: 99%
“…Firstly, usually the households in a lineage have been clustered in a settlement for generations, and this long-term connection as well as the repeated nature of their interaction (possibility of needing help in the future) provides them with incentives to help other lineage members (Coate and Ravallion, 1993). Second, choosing not to help a lineage member would be like choosing to be disowned or to be denied other lineage benefits by being ostracized (Basu, 1986). Moreover, the obligation may be stronger as the size of the lineage increases (Pan, 2012).…”
Section: Why Lineage Composition Matters?mentioning
confidence: 99%
“…The proponents of social capital argue that such assets as networks, trust, and reciprocity assist households greatly during economic hardships and shocks (Durkheim 1895;Coleman 1988;Putnam 1993). For example, social capital helps economic exchange, particularly in agrarian societies where formal institutions are largely absent (Bardhan 1984;Basu 1986). Although many useful roles played by social capital are documented [Bakshi, Mallick, and Ulubaşoğlu (2015) provide a review], its role in mitigating the adverse effect of the Monga remains unexplored in the literature.…”
Section: Thementioning
confidence: 99%