2020
DOI: 10.1177/2056305120948251
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Online Temptations: COVID-19 and Religious Misinformation in the MENA Region

Abstract: During the coronavirus pandemic, religious misinformation has been found on social media platforms causing fear, confusion, and polluting the Middle East and North Africa (MENA) region’s online sphere. Exploring cases of religious clickbait in the form of false hadiths and viral religious advice from religious figures entrenched in the MENA’s political elite, this essay discusses how new dynamics for religion in the age of the Internet are contributing to a uniquely regional and religious form of misinformatio… Show more

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Cited by 30 publications
(23 citation statements)
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“…Thus, there is a potential that similar local strategies have been used during the pandemic. Previous research has also highlighted the prevalence of religious misinformation in the Middle East and North Africa online sphere (Alimardani & Elswah, 2020), suggesting that such beliefs might be also amplified in other countries and communities affiliated with these regions. Future research needs to evaluate the quality of information shared by crowdsourced COVID-19 elites so that we can better monitor and intervene upon misinformation in future health crises (Gallotti et al, 2020; Shams et al, 2021; WHO, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…Thus, there is a potential that similar local strategies have been used during the pandemic. Previous research has also highlighted the prevalence of religious misinformation in the Middle East and North Africa online sphere (Alimardani & Elswah, 2020), suggesting that such beliefs might be also amplified in other countries and communities affiliated with these regions. Future research needs to evaluate the quality of information shared by crowdsourced COVID-19 elites so that we can better monitor and intervene upon misinformation in future health crises (Gallotti et al, 2020; Shams et al, 2021; WHO, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…To conclude, religious misinformation is increasing not only in India but also in Bangladesh, India's next-door neighbor (Al-Zaman et al, 2020). Also, COVID-19 religious misinformation is not an exclusive Indian problem, rather it is commonplace in the Middle East and North Africa (MENA) and Latin America as well (Alimardani & Elswah, 2020;Longoria, Ramos, & Webb, 2020). However, unlike the other regions, vitriol and political rhetoric are used against religious minorities in India, perhaps to achieve definite political agendas, which is somewhat unique: herein, politics meets healthcare.…”
Section: Resultsmentioning
confidence: 99%
“…In this case, they believe that the structures of these places are antibacterial and the virus is not transmitted in these places and religious ceremonies should not be closed (Chitsaz, 2020 ). Also, some clerics questioned the issue of quarantine and social restrictions and did not consider it necessary (Alimardani & Elswah, 2020 ).…”
Section: Improper Actions and Activities Of The Clericsmentioning
confidence: 99%
“…According to a small number of these clerics' followers, these approaches were ineffective, and they burned the book of Harrison's Principles of Internal Medicine, which is one of the most reliable medical sources in the world (Faghihi, 2020 ). These less-known clerics proposed treatments, such as drinking camel urine and using traditional medicine (using violet oil) (Alimardani & Elswah, 2020 ), which were rejected by doctors, health officials, and all prominent clerics. In this regard, clerics criticized healthcare organizations for designing health protocols and showing a lack of commitment to spirituality and religion in the prevention and treatment of COVID-19.…”
Section: Improper Actions and Activities Of The Clericsmentioning
confidence: 99%