The aim of this article is to explore how the 2008 film Dernier maquis, by Maghrebi-French director Rabah Ameur-Zaïmeche, attempts to correct a perceived absence in French cinema of Islam by focusing its narrative on the conflict that ensues between Mao, a French Muslim boss, and his Muslim immigrant workers, when Mao unilaterally appoints an imam to preside over the mosque he has constructed for his workers in a pallet yard located on a remote industrial estate on the outskirts of Paris. The article analyzes how, in Dernier maquis, Ameur-Zaïmeche combines issues of class struggle and exclusion of the immigrant worker in contemporary France, with the potentially problematic place of ethnic and religious difference within the Republican nation.To create a Dernier maquis means to open a working-class, democratic space at the very heart of the site of cultural and economic alienation. (Neyrat 2008, 21) The central aim of this article is to explore how Maghrebi-French director Rabah Ameur-Zaïmeche's third feature film, Dernier maquis (2008), aligns the filmmaker's concerns over the quasi-invisibility of Islam in French cinema with the environment of the workplace and the experience of working-class Muslim immigrants in contemporary France. There has been an Islamic presence in France since at least the middle of the nineteenth century, with the arrival of successive waves of economic migrants from the predominantly Muslim territories of North and West Africa colonized by the French. Under colonial rule-a system that distinguished between French citizens and Muslim subjectsIslam became "an internal periphery, a product of this colonial division of imperial France" (Bowen 2010, 15). However, with the permanent settlement of North African immigrants and their families after the Second World War, and particularly since the mid-1970s onward, France has been forced to consider its Muslim population as something other than a foreign or peripheral presence. Islam is the country's second religion, with between four and five million followers, the largest Muslim population in Europe (Giry 2006, 87). Although bs_bs_banner