This article discusses (a) sustained critiques of framing theory and of collective action frames, (b) the development and implications of a dialogic and relational alternative, and (c) suggestions for how to pursue this alternative approach using mental models. Proponents of framing theory have advocated that a dialogic and relational alternative could prove fruitful in advancing sociological understanding of the variety of contexts in which social movement discourse takes place. Drawing insights from the work of several scholars, I propose what this alternative entails in terms of both theory and research.Parallel to the development of relational sociology, academics have developed discourse mapping techniques that blend network analysis with cultural analysis. I suggest that one way researchers can integrate a dialogic and relational approach into their analyses of framing is through the use of mental models.
| INTRODUCTION"If men define situations as real, they are real in their consequences."- Thomas and Thomas (1928, p. 572) Sociologists have long grappled with how the "ideal" and "material" relate to one another (see Emirbayer & Mische, 1998;Hays, 1994;Somers, 2008). Motives that guide our actions and justifications that help us to make sense of them are the principal, yet most often disputed, links that join inner experiences with external circumstances (Vaisey, 2009). The opening dictum reflects the ongoing debate in sociology over the character of this relationship, which focuses on culturally defined beliefs and their ability to reshape society (see Swidler, 2008;Vaisey, 2008aVaisey, , 2008b.In the past, scholars questioned the role of culture in determining the structure of social life (Blau, 1977; Wellman & Berkowitz, 1988;White, Boorman, & Breiger, 1976). Since then, academics have continued to separate out and explore the possible intersections of culture and structure using concepts such as cultural autonomy (Alexander & Smith, 2003;Spillman, 1995), homophily (McPherson, Smith-Lovin, & Cook, 2001;Shalizi & Thomas, 2011), cultural holes (Pachucki & Breiger, 2010;Vilhena et al., 2014), and dual-process models (Lizardo et al., 2016;Vaisey & Lizardo, 2010). Despite the appeal of conflating the study of culture with the study of group affiliations, a growing body of scholarship on "culture in action" has argued that there are ample reasons to keep them analytically distinct. In social movement studies, framing theorists sought to understand the actions of individuals through bridging cultural and structural perspectives on collective behavior. In spite of its accomplishments, critics faulted the merger for being excessively voluntaristic and for failing to offer researchers with a meaningful analysis of the pre-existing cultural codes and conventions that impinge on social action (see Hart, 1996;Swidler, 1995). However, proponents have maintained that these problems can be overcome by studying the variety of contexts in which movement discourse, decisions, and actions take place (see Sno...