Organisasi Piti Dalam Mempercepat Pembauran Etnis Tionghoa Muslim Di Kotapadang

Nofra, Doni; Auliahadi, Arki

doi:10.15548/khazanah.v0i0.189

Cited by 2 publications

(2 citation statements)

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“…Islam in his view is a religion that carries the mission of rahmatan lil 'alamin, so it learns a lot about tolerance, encourages freedom of thought and freedom of opinion, strengthens brotherhood, helps each other and pays attention to each other's interests and loves fellow human beings. Bagi kalangan Tionghoa muslim PITI merupakan tempat atau wadah untuk silaturrahmi dan upaya untuk saling mengingatkan dalam memahami ajaran Islam yang mereka yakini; for Chinese Muslims, PITI is a place or forum for friendship and efforts to remind each other in understanding the teachings of Islam that they believe in (Nofra & Auliahadi, 2019).…”

Section: Islamic Guidance For Chinese Muslimsmentioning

confidence: 99%

Religious Resilience of Chinese People

Taqwa,

Barriyati,

Hartono

2023

Khatulistiwa

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Resilience in psychology can be interpreted as resilience, and the word resilience according to Luthans is in the ability of the individual to persevere, and bounce back from a difficult situation to recover happiness after encountering an unpleasant situation or condition. Resilience is suspected to be visible when a person encounters a difficult experience, and knows how to face or adapt. The resilience of Chinese converts is still an interesting theme to be further studied regarding religious conversion by Chinese in subsequent studies. This is because religious conversion will affect the personality of Chinese converts after converting to Islam. In addition, the response of Chinese converts who make social rejection of other family members who choose Islam as their new religion can also be used as a further research study. Guidance and guidance to Chinese converts is not just limited to akidah, can pray, read the Quran, but psychologically it is necessary for a companion who has the ability to relieve the anxiety of Chinese converts and help them become kaffah Muslims. Coaching and mentoring are not limited, or limited to conversion time, but it is necessary to build relationships on an ongoing basis so that the behavior of Chinese converts can be a link for the creation of a multicultural community order in Pontianak City as a further research study.

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Section: Islamic Guidance For Chinese Muslimsmentioning

confidence: 99%

Religious Resilience of Chinese People

Taqwa,

Barriyati,

Hartono

2023

Khatulistiwa

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“…However, some studies show that most Indonesians accept the existence of Chinese Muslims and value religious diversity (Rohman et al, 2020) (Nofra & Auliahadi, 2019) (Noor, 2010). This shows that, increasingly, Indonesians are open to religious and cultural differences.…”

Section: Introductionmentioning

confidence: 99%

Striving to Be the Majority: True Stories and Experiences of Chinese Muslims in Polewali Mandar

Bachrong,

Karim,

Nur

et al. 2023

Al-Qalam

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<p>Chinese Muslims in Indonesia are still seen as a "marginal" part of the Muslim community. They have basically embraced Islam but sometimes people see them as something other than them. That is, changes in the religious status of the Chinese Muslim community have not affected their social status as a whole. They still face social challenges due to their previous ethnic background. In addition, Chinese Muslims also have to face strict cultural challenges from Chinese in general. They must be able to conform to those traditions before they convert. Chinese Muslims in Polewali Mandar encountered the same challenge but they were able to find a solution to the challenge. For this reason, this article uses qualitative research methods with an Oral History approach. The data was obtained by conducting interviews with Chinese Muslims in Polewali Mandar. The data is in the form of their stories, processes, and experiences as converts. Starting from their stories of converting to Islam, while observing Islamic law, their interaction with the Polewali Mandar community and interaction between their fellow people. This article found that the Muslim Chinese in Polewali Mandar had been accepted by the community. The social conditions they face can be lived well. However, the Chinese stigma is quite difficult to escape from them. They still sometimes get marginalization but the level is quite different from other Chinese. They struggle with the Islamic Faith, that they are part of the majority in Polewali Mandar. Culturally, they can adapt well without having to abandon their old traditions.</p>

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Organisasi Piti Dalam Mempercepat Pembauran Etnis Tionghoa Muslim Di Kotapadang

Cited by 2 publications

References 0 publications

Religious Resilience of Chinese People

Religious Resilience of Chinese People

Striving to Be the Majority: True Stories and Experiences of Chinese Muslims in Polewali Mandar

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