For all our scholarship, policy negotiations and organisational practices we, as parents, colleagues and academics, have also failed to achieve parenthood equity. The persistence of the problem includes the motherhood wage penalty (Gangl and Ziefle, 2009), job application bias against mothers (Rhode, 2017), and endemic workplace incivility based on women's choices not to follow familial pathways (Gloor, Li, Lim, and Feierabend, 2018).With these examples, we face a systemic, cultural problem oriented around parenthood as a crucial gendered career juncture. This juncture demands creative thinking and emotional openness to problematize and imagine another future; dystopian fiction (DF) provides one avenue to achieve this. P.D. James' novel, 'The Children of Men' (2018) imagined a future where societal experiences for men and women are defined in relation to an existential threat of global infertility. Their lives are controlled and pacified in a hyper-masculinised patriarchy. In this stark reality, a group of individuals rise up to challenge the ruling ideology and demand change. Their message is succinct and targeted at five major problems that symbolise the erosion of humanity that typifies their society. Contemporary experiences of parenthood, as a proxy of fertility, replicate a systemic 'patriarchal dividend' (Connell, 2005), which rewards men's careers at the expense of women in a hierarchy which values hegemonic masculinity. Connell and Messerschmidt (2005) describe 'Hegemonic Masculinity' (HM) as a symbolic, hierarchically dominant form of masculinity, changeable over context and time, and representative of a mythical and aspirational model of an ideal masculinity that prioritises men. HM, as a spectral presence in working parents' experiences, provides the antagonistic counterpoint for my proposed 'five demands': a manifesto for parents and a starting point for organisational change.These five demands form a subversive manifesto through my content choices, and methodology stylistics, or 'scriptology' (Rhodes, 2019), which includes form and content from DF and autoethnography. My scriptology acts as a vehicle to disrupt the expectations of