Os notarios e a lingua nos comezos da escrita documental en galego

Este trabajo describe algunos rasgos lingüísticos presentes en testimonios de los siglos XIII y XIV pertenecientes al fondo del monasterio de San Andrés de Espinareda, redactados en el propio monasterio o en lugares próximos enclavados en El Bierzo.El análisis de los rasgos seleccionados, tanto fonéticos como morfológicos, ofrece una clara muestra de hibridismo en el registro escrito empleado.

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Did Raimbaut de Vaqueiras really know fve languages? Notes on the descort, Eras quan vey verdeyar (BdT 392, 4)

Lee

2020

ArGaMed

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Raimbaut de Vaqueiras' descort, Eras quan vey verdeyar (BdT 392, 4) frequently figures as a prime example of Medieval multilingualism (Varvaro 2004; Brugnolo 2015: 15), written as it is in five Romance varieties: Occitan, Italian, French, Gascon and Galician-Portuguese, including a ten-line tornada, or five two-lined tornadas, repeating the same languages. This exceptional poem, which has received much critical attention, especially from the philological and linguistic points of view, leads to a series of questions concerning Medieval multilingualism and multilingual poetry; Raimbaut's particular choice of languages; why he chose these and for which audience in what circumstances; who would have understood the text and how far did he master these languages himself. In what follows I hope to be able to answer just a few of these.

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Os notarios e a lingua nos comezos da escrita documental en galego

Abstract: Instituto da Lingua Galega (USC) 1. Todos eles pertencen á Colección de documentos do mosteiro de Montederramo, de próxima publicación (Lorenzo/Pérez [no prelo]).

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The emergence of the Galician language in administrative writing during the reign of Alfonso X (r. 1252–1284)

The emergence of the Galician language in administrative writing during the reign of Alfonso X (r. 1252–1284)

La documentación de San Andrés de Espinareda: testimonio de una variedad de frontera

Did Raimbaut de Vaqueiras really know fve languages? Notes on the descort, Eras quan vey verdeyar (BdT 392, 4)

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