Otak dan Akal dalam Kajian Al-Quran dan Neurosains

Huda, Ahmat Miftakul; Suyadi, Suyadi

doi:10.35316/jpii.v5i1.242

Cited by 10 publications

(11 citation statements)

References 17 publications

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“…The brain has a volume of about 1350 cc, besides that in the human brain there are also 100 million nerve cells (neurons), so that the human brain can function according to their respective roles. (Ahmat Miftakul Huda & Suyadi [18]).…”

Section: The Study Of the Human Brain Eyes And Ears In The Qur'anmentioning

confidence: 98%

The Concept of the Human Body in the Holy Al Qur'an and Its Implications Against Islamic Education

Latipah¹,

Suhartini

2021

J HUM SOC STUD

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Humans are creatures that Allah SWT created perfectly from the essence of the soil, then become nuthfah, then become mudzgoh and become bones wrapped in meat to form the human body. With this perfection, the human task is always to be grateful and to maintain this potential. Al-Qur'an invites people to think about the origin of humans about their creation. Because in the human body there is a sign of great power that shows the majesty of Allah SWT. The research method in this journal uses a type of qualitative research with a literature approach. The data was collected by searching related reference book sources. After the data is obtained then the data is analyzed and some additions from the researcher. In this study, researchers found several results and conclusions in the discussion of the human body in the Koran, that the verses of Allah on the human body are very clearly explained in the Koran, which at that time had no biological research. Second, the concept of the human body has implications for Islamic education.

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Section: The Study Of the Human Brain Eyes And Ears In The Qur'anmentioning

confidence: 98%

The Concept of the Human Body in the Holy Al Qur'an and Its Implications Against Islamic Education

Latipah¹,

Suhartini

2021

J HUM SOC STUD

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“…"Naashiyah" ialah ubun-ubun dengan istilah "kaadzibatin khaathi-atin" ialah mendustakan dan durhaka. Dari ayat tersebut tersirat makna yang ingin disampaikan kepada orang-orang yang mengikuti hawa nafsu buruknya serta segala hal keburukan tanpa menghiraukan akibat dari perbuatannya, maka otak manusia seperti inilah yang dikategorikan sebagai golongan "kaadzibatin khaathi-atin" yaitu orang-orang yang mendustakan dan durhaka (Ahmat Miftakul Huda & Suyadi, 2020).…”

Section: Pendahuluanunclassified

“…Oleh sebab itu, manusia terletak lebih tinggi dibanding makhluk lainnya. (Ahmat Miftakul Huda & Suyadi, 2020). Jika manusia dapat menggunakan akalnya di jalan yang baik, maka ia mampu untuk meningkatkan kualitas hidupnya untuk lebih maju menuju hal yang baik serta mampu menjadi insan kamil atau yang tertuang dalam tujuan pendidikan Islam yakni mencetak insan kamil meliputi sehat jasmani, rohani dan akal (Dewi et al, 2018).…”

Section: Pendahuluanunclassified

“…Sehingga dengan akalnya manusia dapat membedakan makhluk-makhluk ciptaan Allah dan lainnya. Akal juga dapat dikatakan sebagai alat penyampaian kebenaran yaitu pembeda antara yang haq (benar) dan yang bathil (salah) serta apabila menemukan suatu hal yang baru, maka dengan akal dapat dipastikan bukti kebenarannya (Ahmat Miftakul Huda & Suyadi, 2020).…”

Section: Konsep Akal Dalam Telaah Al Qur'an Dan Neurosainsunclassified

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Akal dan Otak dalam Telaah Al Qur'an dan Neurosains

Khotimah

Suyadi

2023

masaliq

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Theoretical conflict in the study of the Qur'an and neuroscience related to reason and the human brain is the main problem underlying this research. Specifically, the meaning of the brain has not been stated in the Qur'an. Universally, reason plays a role as a thinking potential in humans. However, the mind and the brain are an inseparable unit. Although the form of reason itself is formless, there is a brain as a storage container. Humans are God's most perfect creatures because of their reason. In addition, humans were also created by God in the best form. This study aims to examine more deeply the concept of reason and the human brain from the perspective of the Qur'an and Neuroscience. The method used in this study is descriptive qualitative with data sources obtained through literature study with various references. The results of the research show that the concepts of mind and brain are interconnected entities. By utilizing both of them properly, humans will be able to become caliphs on the face of God's earth. Humans should make use of their minds and brains in accordance with their functions and in line with religious law and optimize all their potential which is centered on reason and brain. The results of the research can add to the body of knowledge and have special implications for educators, both lecturers at school and parents within the family, to always optimize the function of the mind and brain.

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“…Otak merupakan pusat komando dari sistem saraf pusat yang berguna mengatur seluruh tindakan dalam seorang individu yang hal tersebut dibantu oleh akal, secara fisik otak yang terletak di dalam tengkorak kepala manusia memiliki begitu banyak neuron berkisar jurang lebih 100 juta jumlahnya, dari sekian banyaknya neuron semuanya terhubung melalui perantara akal guna menunjukan sisi kemanusiaan daripada seorang makhluk. Perwujudan sisi manusia yang di tunjukan oleh otak manusia yang berupa dorongan, emosi, dan perasaan itulah menjadi bukti bahwa otak menjadi bagian yang tidak terpisahkan dari struktur jiwa manusia sebagaimana kita sebut dengan nafs (Ahmat Miftakul Huda & Suyadi, 2020).…”

Section: Pendahuluanunclassified

Concept of Nafs and Qalb From the Perspective of Neuroscience: A Study of Al-Ghazali's Thoughts

Rizayanti,

Suyadi

2023

kon

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Nafs dan qalb adalah entitas yang membedakan karakteristik manusia. Artikel ini bertujuan menganalisis perspektif neurosains terhadap konsep nafs dan qalb berdasarkan pemikiran Al-Ghazali. Al-Ghazali menggambarkan nafs sebagai substansi batin yang berkaitan dengan kualitas manusia, sedangkan qalb adalah dimensi spiritual dengan sifat ketuhanan. Penelitian ini menggunakan pendekatan kualitatif melalui studi kepustakaan, mengacu pada Ihya'Ulumuddin dan artikel ilmiah tentang nafs dan qalb. Hasil penelitian menunjukkan bahwa konsep nafs dan qalb dalam pandangan Al-Ghazali menggambarkan aspek lathifah al-ruhaniyah dan lathifah al-rabbaniyah, yaitu substansi halus yang memiliki dimensi ketuhanan dan kerohanian. Perspektif neurosains mengartikan nafs sebagai ekspresi emosi dari dalam dan luar diri, sedangkan qalb memiliki peran dalam menerima informasi, kecerdasan qalbiah, pengendalian tubuh, dimensi spiritual, dan emosional manusia.

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Otak dan Akal dalam Kajian Al-Quran dan Neurosains

Cited by 10 publications

References 17 publications

The Concept of the Human Body in the Holy Al Qur'an and Its Implications Against Islamic Education

The Concept of the Human Body in the Holy Al Qur'an and Its Implications Against Islamic Education

Akal dan Otak dalam Telaah Al Qur'an dan Neurosains

Concept of Nafs and Qalb From the Perspective of Neuroscience: A Study of Al-Ghazali's Thoughts

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