1990
DOI: 10.2307/469187
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Other Voices, Other Rooms: Organizing and Teaching the Humanities Conflict

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Cited by 16 publications
(4 citation statements)
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“…Whether it is the more traditional efforts of some groups to limit the production, distribution, and sale of certain words and images, or the recent controversies over funding for the National Endowment for the Arts and "political correctness" in the university (D'Souza, 1991;Passaro, 1990), students and teachers must confront a number of messy battles over meanings and values in their professional and everyday lives. Developing a performance pedagogy derived from Scholes' model requires a willingness to step into this mess and "teach the conflicts," as Graff(1990aGraff( , 1990b might say. That is, instead of using the classroom to present the results of interpretive or critical battles-battles that have already taken place offstage, behind-the-scenes-teachers need to carry the battles into the classroom itself.…”
Section: Resultsmentioning
confidence: 98%
“…Whether it is the more traditional efforts of some groups to limit the production, distribution, and sale of certain words and images, or the recent controversies over funding for the National Endowment for the Arts and "political correctness" in the university (D'Souza, 1991;Passaro, 1990), students and teachers must confront a number of messy battles over meanings and values in their professional and everyday lives. Developing a performance pedagogy derived from Scholes' model requires a willingness to step into this mess and "teach the conflicts," as Graff(1990aGraff( , 1990b might say. That is, instead of using the classroom to present the results of interpretive or critical battles-battles that have already taken place offstage, behind-the-scenes-teachers need to carry the battles into the classroom itself.…”
Section: Resultsmentioning
confidence: 98%
“…Más moderadas resultan las publicaciones de Ch. Altieri (1983) y G. Graff (1987Graff ( y 1990, que defienden un pluralismo crítico para erradicar el predonünio de los sistemas cerrados y exclusivistas. En definitiva, el debate viene a poner de manifiesto lo que recoge W. Mignolo (1991): primeramen-te, la necesidad de superar el canon vocacional que pretende que el valor individual se convierta en un valor de cultura, y, en segundo lugar, la idea de que en la formación del canon interviene el regionalismo, es decir, aquellos valores locales que interesan a una cultura en un momento dado, con lo cual se cuestiona tajantemente el valor univer salista que Occidente había venido concediendo a su canon.…”
Section: El Problema De La Formación Del Canon En Los Debates Actualesunclassified
“…Edimbilimsel üslûpbilimciler gibi ideolojik-merkezli çözümlemeciler, ürününü ve algısını etkileyen toplumsal ve tarihsel güçler içindeki metin düzeyinin ötesine gider. Burton'un argumanları, e er metinler sosyo-kültürel ve siyasal belirleyicilere ba lıysa, de er-yargısının 69 (Eagleton, 1983;Graff, 1990) konusu olaca ı ve bu de er yargılarının açık terimlerle tartı ılabilece idir. Bir metin, sosyal bir yapıdır, sosyo-ekonomik, politik ve edebî gelene in bir parçasıdır 70 (Durant & Fabb, 1990;Montgomery di ., 1992).…”
Section: B-radikal (üSlûpbilim)unclassified