2004
DOI: 10.1080/10570310409374810
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“Our creator who art in heaven:” Paradox, ritual, and cultural transformation

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Cited by 14 publications
(10 citation statements)
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“…For example, some Benedictine sisters identified with the Catholic Church but felt excluded by its male-dominated rituals, creating tension between feelings of belonging and exclusion. In response to the resulting ambivalence toward the church, the sisters chose to modify their practice of certain church-mandated rituals so that they were more inclusive of women (Hoffman and Medlock-Klyukovski 2004).…”
Section: Compromisementioning
confidence: 99%
“…For example, some Benedictine sisters identified with the Catholic Church but felt excluded by its male-dominated rituals, creating tension between feelings of belonging and exclusion. In response to the resulting ambivalence toward the church, the sisters chose to modify their practice of certain church-mandated rituals so that they were more inclusive of women (Hoffman and Medlock-Klyukovski 2004).…”
Section: Compromisementioning
confidence: 99%
“…In fact, severe contextual changes can challenge the meaning of identity and threaten its existence (Ethier and Deaux, 1994; Macek et al, 2013). Similarly, Hoffman and Medlock-Klyukovski (2004) argue that contemporary organizations are “typically marked by conflicting interests and contradictory demands on individuals” (p. 389). This is similar to Chen (2012) who refers to the need for a transformation and the need to create new cultural norms and values when confronted to the context of social change (Chen, 2012).…”
Section: Constructing a Typology Of Social Change: The Characteristicmentioning
confidence: 99%
“…For instance, in the case of Kong Moua (1985), the defendant claimed to have carried out the ritual of "marriage by capture," which resulted in a charge of rape. As Hoffman (2004) elaborated, ritual is a means of "resisting unwanted identities" (p. 393); these symbols that are used to create meaning and prescribe values (Hoffman, 2004) are epitomized in the courtroom. As Hoffman (2004) elaborated, ritual is a means of "resisting unwanted identities" (p. 393); these symbols that are used to create meaning and prescribe values (Hoffman, 2004) are epitomized in the courtroom.…”
Section: Culture and Legal Decision-makingmentioning
confidence: 99%