“…As Glasius and Ishkanian, de Kloet, and El Houri emphasize in their contributions, although the global protest wave of the 2010s is widely considered to have fizzled out, many of the protests that formed part of it continue to have residual effects and perceptual afterlives. To their examples we may add the recent spate of university protests in, among others, the UK, the Netherlands, the US, and South Africa (Ratcliffe 2015;van Reekum 2015;Johnston 2015;Luckett and Mzobe 2016), which could be seen as a continuation-or, rather, versioning-of the same wave, as could the mass assemblies (the post-inauguration Women's March) and semi-occupations (the airport protests against the "Muslim travel ban") contesting the Trump presidency in the US, or the 2016 Women's Strike in Poland, discussed by Majewska, which successfully challenged a planned abortion ban. As Butler (2015, 20) posits, the transience of particular assemblies, which can never last forever, is rendered productive when such assemblies are serialized, producing an enduring sense of "anticipation of what may be coming: 'they could happen at any time!'"…”