2022
DOI: 10.1080/10357823.2022.2052801
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Packaging, Persuasion and Propaganda: Popular Preaching and Islamic Counter-publics in Indonesia

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Cited by 5 publications
(3 citation statements)
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“…Nonetheless, the spirit of Islamic populism continued to wield influence in the public sphere. The post-election activities of Islamist groups like FPI and Hizbut Tahrir Indonesia, though minimal in both quantity and impact because their organizational permits were revoked, reflected their ongoing commitment to advocating their interests in different ways (Akmaliah and Pamungkas 2023;Hew 2022). The influence of Islamic populism, particularly at the grassroots level, relies on forming alliances with groups possessing strong economic capital, typically aligned with oligarchic power, as evidenced in previous elections where predatory politics sought to establish such alliances.…”
Section: The 'Elective Affinity' Of Islamic Populism 53mentioning
confidence: 99%
“…Nonetheless, the spirit of Islamic populism continued to wield influence in the public sphere. The post-election activities of Islamist groups like FPI and Hizbut Tahrir Indonesia, though minimal in both quantity and impact because their organizational permits were revoked, reflected their ongoing commitment to advocating their interests in different ways (Akmaliah and Pamungkas 2023;Hew 2022). The influence of Islamic populism, particularly at the grassroots level, relies on forming alliances with groups possessing strong economic capital, typically aligned with oligarchic power, as evidenced in previous elections where predatory politics sought to establish such alliances.…”
Section: The 'Elective Affinity' Of Islamic Populism 53mentioning
confidence: 99%
“…For many youths in Indonesia, social media activity has become intertwined with religious practice in various ways, a development which also relates to the rise of the middle class and the increase in practices of consumption related to religious engagement and identity (Slama, 2018: 1). Many popular Islamic preachers in Indonesia, even those who reject popular culture and promote conservative and/or Islamist ideologies, are active on social media, using marketing and branding techniques on popular platforms to make non-mainstream ideas more palatable (Hew, 2022). However, even in cases where religious communities have actively embraced the use of social media and the potential it holds for increasing piety and outreach, the affordances of media infrastructures can bring up ambiguities which require moral and religious navigation.…”
Section: Social Media and Youth Religious Engagementmentioning
confidence: 99%
“…This strategy is intended as a rebranding of HTI with a persuasive aim to spread the ideology of the caliphate. (Wai Weng, 2022) This is clearly worrying for the younger generation, especially students at the high school level who incidentally are in a psychological state of searching for identity. Moreover, students in public schools usually need basic religious education and only get literal Islamic religious education from their teachers.…”
Section: Introductionmentioning
confidence: 99%