2013
DOI: 10.4324/9780203725030
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Pan-Africanism, and the Politics of African Citizenship and Identity

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Cited by 20 publications
(5 citation statements)
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“…Hence it is expected that the older a farmer, the less likely will he be willing to invest; hence his interest in financial issues will be less, and the inverse is true. This assertion has been affirmed in studies such as (Falola and Essien, 2013), Ellis (2016), Langyintuo and Mulugetta (2005).…”
Section: Theoretical and Apriori Assumptionsmentioning
confidence: 79%
See 1 more Smart Citation
“…Hence it is expected that the older a farmer, the less likely will he be willing to invest; hence his interest in financial issues will be less, and the inverse is true. This assertion has been affirmed in studies such as (Falola and Essien, 2013), Ellis (2016), Langyintuo and Mulugetta (2005).…”
Section: Theoretical and Apriori Assumptionsmentioning
confidence: 79%
“…Level of Education: education is a continues variable and expected to have a positive influence on a farmer who is highly educated since he will know about finance and will be able to acquire and understand the information presented on finance (Okoffo et al (2016), Falola and Essien (2013), Enete and Igbokwe (2009)).…”
Section: Theoretical and Apriori Assumptionsmentioning
confidence: 99%
“…The black intelligentsia challenged the West's propaganda that Africans had no history; and the deliberate denigration of the global African personality. In short like Fanon, Cabral, Chinweizu and other Africanist theorists, the early pan-Africanists recognised that the territorial parameters of African liberation must include the decolonisation of the African mind (Falola et al, 2015;Geiss, 1974;Chinweizu, 1987). Interestingly those activists responsible for popularising pan-Africanism hailed from the Caribbean (Clarke et al, 1974;Conyers et al, 2004;James, 2000).…”
Section: Three Examples Of the Clash Of Pansmentioning
confidence: 99%
“…First is an assumption, by African states themselves, that they share a common history, destiny and cultural identity. This assumption underlies the principles of Pan Africanism and an African Renaissance and underpins the very function of the African Union itself (Falola and Essien, 2013;AU, 2015).…”
mentioning
confidence: 99%