Pancasila Dalam Interaksi Kearifan Lokal Dan Ideologi Transnasional

Bhagaskoro, Pradipto; Pasopati, Rommel Utungga; Wang, Li

doi:10.33474/jisop.v1i2.4806

Cited by 14 publications

(11 citation statements)

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“…Seeing from the long process of bahuma to harvest rice requires patience from farmers. Urang Banjar with its culture having a dominant element, namely in terms of language, namely the language of the banjar and in terms of its diversity is Islam [20]. Because, naturally, Banjar culture is also related to the relationship between humans and God.…”

Section: Resultsmentioning

confidence: 99%

Indigenous knowledge values of bahuma as a preservation of the national culture of indonesia

Hastuti

Arisanty

Rahman

et al. 2022

IOP Conf. Ser.: Earth Environ. Sci.

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Preservation of culture in the life of modern society today is something that deserves the attention of all parties, especially the local culture that contains the noble values of the Indonesian nation. The effect of globalization if it is not balanced with the readiness of the people is feared it will create a borderless world. The limited readiness of the community in the regions to face the era of globalization makes the lack of preventive measures that can be taken to prevent borderless world shocks. One effort to deal with the negative impact of globalization is to use indigenous knowledge values as a force. This study aims to explore and identify indigenous knowledge values of bahuma that’s owned by the Banjar Tribe farmers as an effort to preserve culture to face the negative effects of globalization. This research uses a qualitative method with ethnographic approach. The subjects in this study were the Banjar tribe farmers. Data analysis was performed using the Miles & Huberman interactive analysis model. The results showed the values of local wisdom bahuma Banjar Tribe include: religious, kerja keras (hard work), patang menyerah (never giving up), tanggung jawab (responsibility), peduli terhadap lingkungan (caring for the environment), gotong royong (mutual cooperation), tidak menyakiti (not hurting), kebersamaan (togetherness), berbagi (sharing), sabar (patience), ikhlas (sincerity), kekeluargaan (kinship), and adaptation value.

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Section: Resultsmentioning

confidence: 99%

Indigenous knowledge values of bahuma as a preservation of the national culture of indonesia

Hastuti

Arisanty

Rahman

et al. 2022

IOP Conf. Ser.: Earth Environ. Sci.

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“…In Indonesia, Pancasila is a solid ideology, whatever the activities, should be guided by Pancasila, especially when dealing with people of different ethnicities, races, and religions (Bhagaskoro, 2019). Pancasila can become a unifying means for the Indonesian nation and a source of value in the life of society, nation, and nation (Shofa, 2016).…”

Section: The Essence Of Pancasila Political Ethics In Indonesiamentioning

confidence: 99%

The Urgency of Political Ethics of Pancasila for the Millennial Generation Towards Golden Indonesia 2045

Permatasari

Murdiono²

2022

EJSSS

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Indonesian nation in welcoming the Golden Indonesia 2045 will achieve demography bonus which is appreciable that it is needed the existence of steady generation i.e., millennial generation. The aim of the research was to analyze the nature of political ethics in Indonesia and the essence of the millennial generation towards the Golden Indonesia 2045. This research used a qualitative approach by library research type. The technique of data collection used to support this research includes library research from various previous results research having linkages. The source data used in this research is obtained from books, scientific articles, scientific research reports, journals as well as related sources with this research. The analysis used in this research used content analysis. The results of the study show intelligent golden degeneration that can build a better life, is a generation that prioritizes the public interest, appreciate togetherness, patience, having religious values and norms, nationalism, patriotism, confidence, fairness, self-respect, superior, moral, religious, smart and have global competitiveness. Socialization of Pancasila towards the Golden Indonesia 2045 as a building character for the millennial generation is more relevant to be done by education trilogy, such as family, school and community becomes an activator of character building and mentality of the golden generation. Article visualizations:<img src="/-counters-/edu_01/0937/a.php" alt="Hit counter" />

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“…Keadilan politik diantaranya kesamaan hak asasi dan perlindungan sebagai warga masyarakat, hak suara, dan sebagainya. Keadilan kultural diantaranya keadilan dalam mengungkapkan ekspresi dan budaya selama tidak menyimpang (Bhagaskoro et al, 2019).…”

Section: Bermakna Keadilan Sosialunclassified

Studi Fenomenologi: Makna Larangan-Larangan Adat Ade’ Assamaturuseng Dalam Pemanfaatan Danau Tempe Di Kabupaten Wajo

Tabbu

Amrullah

2022

Jambura Geo Educ. J

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The tradition and local wisdom of the Bugis fishermen’s community in the management of Lake Tempe is a visible social reality (phenomenon) in the form of a set of customs called Ade' Assamaturuseng. The purpose of this study is to reveal the meaning (noumena) of the actions of Bugis fishermen in the use of Lake Tempe as a visible reality (phenomena) based on customary local prohibitions called Ade' Assamaturuseng (customs that are obeyed together). The research method used is a qualitative research method with a phenomenological approach to the perspective of Alfred Schurtz. Data collection techniques include in-depth interviews, participant observation, and documentation studies. The results of the research show that the prohibitions in the Ade' Assamaturuseng custom are the background contexts (because of the motives) for the actions or behavior of fishermen in utilizing Lake Tempe. These actions or behaviors have objective motives (in order motives) so that they contain meaning as in the statements of the research subjects about the custom. In Schurtz's phenomenological perspective, the meaning of fishermen's actions based on the customary prohibitions of Ade' Assamaturuseng, among others; (1) Means as a conservation effort; (2) Means social justice; (3) Meaning as the practice of belief and religion. From the findings, it can be understood that the traditions and local wisdom of Bugis fishermen in the management of Lake Tempe contain the dimensions of values in environmental conservation, togetherness (justice), and culture comprehensively. It can be seen that the behavior of the Bugis fishing community is very respectful of the natural environment as part of their lives and realizes the use of Lake Tempe sustainably and equitably.

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Pancasila Dalam Interaksi Kearifan Lokal Dan Ideologi Transnasional

Cited by 14 publications

References 0 publications

Indigenous knowledge values of bahuma as a preservation of the national culture of indonesia

Indigenous knowledge values of bahuma as a preservation of the national culture of indonesia

The Urgency of Political Ethics of Pancasila for the Millennial Generation Towards Golden Indonesia 2045

Studi Fenomenologi: Makna Larangan-Larangan Adat Ade’ Assamaturuseng Dalam Pemanfaatan Danau Tempe Di Kabupaten Wajo

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