Panthéon et hellénisation dans la colonie romaine de Corinthe : la « redécouverte » du culte de Palaimon à l’Isthme

Piérart, Marcel

doi:10.4000/kernos.1219

Cited by 8 publications

(2 citation statements)

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“…The Origins of Provincial Civilization in Gaul. Cambridge, 2003(1998, p. 11. Sin embargo, se ha vuelto ya un lugar común en la antropología la crítica a la reificación de la idea de cultura en estado puro.…”

Section: A Modo De Cierre: «Glocalidades» Griegas Imperialesunclassified

Imperio romano, globalidad y localidad en la Periégesis de Pausanias

Leoni

2018

Stud. hist., H.ª antig.

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Section: A Modo De Cierre: «Glocalidades» Griegas Imperialesunclassified

Imperio romano, globalidad y localidad en la Periégesis de Pausanias

Leoni

2018

Stud. hist., H.ª antig.

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“…Geagan (1989) on the building programme of Iuventianus, which he dates convincingly to the second half of the second century, although this is disputed, e.g. by Pierart (1998) 97-100; Pierart also discusses the possibility that the cult had particular interest for the Corinthian elite because of the association between Palaimon and the Roman god Portunus; cf. Hawthorne (1958).…”

Section: Greek and Roman Influences In Second-century Ad Corinthmentioning

confidence: 99%

Favorinus'Corinthian Orationin its Corinthian context

König

2001

Proc. Camb. Philol. Soc.

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At some time in the second quarter of the second century AD, the controversial sophist–philosopher Favorinus seems to have delivered a speech in Corinth, complaining about the removal of a statue which had previously been erected there in his honour. In doing so he was addressing the inhabitants of a city which occupied an unusual – in many ways unique – position between Greek and Roman identity: Corinth had been sacked by Roman forces in 146 BC, and then refounded as a Roman colony more than one hundred years later, and even in the second century AD it was still sometimes represented as a Roman intrusion within the Greek world, even though it had been strongly influenced by the Greek populations surrounding it in the intervening years. My aim in this article is to examine Favorinus' Corinthian Oration in the light of the cultural ambiguities of its setting. Despite increasing interest in Favorinus in recent years, and despite an increasing volume of archaeological evidence for Corinthian life in the second century, there have been very few detailed readings of the speech's complexities, and even fewer which have recognized the way in which it is crucially anchored within its Corinthian context.

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‘Creating religious identities’: Paideia e religione nella Seconda Sofistica

Galli¹

2004

Paideia: The World of the Second Sophistic

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Panthéon et hellénisation dans la colonie romaine de Corinthe : la « redécouverte » du culte de Palaimon à l’Isthme

Cited by 8 publications

References 0 publications

Imperio romano, globalidad y localidad en la Periégesis de Pausanias

Imperio romano, globalidad y localidad en la Periégesis de Pausanias

Favorinus'Corinthian Orationin its Corinthian context

‘Creating religious identities’: Paideia e religione nella Seconda Sofistica

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