2019
DOI: 10.1080/2159676x.2019.1662474
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Paradigm shifting: centering Indigenous research methodologies, an Anishinaabe perspective

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Cited by 22 publications
(14 citation statements)
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“…Importantly, to move beyond poor-fair-good standards, and towards the ‘gold standard’ of menstrual health in sport, much can be learnt from those advancing Indigenous research methodologies 52 55–57. While Indigenous sports scholars are developing culturally responsive and relational methodologies that prioritise reciprocity, respect and responsibility,52 57 58 such approaches have yet to be applied in sports medicine research. The ‘gold standard’ is thus research about, with, and by women from diverse ethnicities and cultures, and medical approaches that value and respect cultural values and traditional knowledge about menstruation.…”
Section: Discussionmentioning
confidence: 99%
“…Importantly, to move beyond poor-fair-good standards, and towards the ‘gold standard’ of menstrual health in sport, much can be learnt from those advancing Indigenous research methodologies 52 55–57. While Indigenous sports scholars are developing culturally responsive and relational methodologies that prioritise reciprocity, respect and responsibility,52 57 58 such approaches have yet to be applied in sports medicine research. The ‘gold standard’ is thus research about, with, and by women from diverse ethnicities and cultures, and medical approaches that value and respect cultural values and traditional knowledge about menstruation.…”
Section: Discussionmentioning
confidence: 99%
“…All of them have led me to the same conclusion: to be a researcher that supports and respects Indigeneity there needs to be a process of decolonization, the researcher needs time to prepare themselves for the journey, and the researcher must be respectful to participants and all relations (Abolson, K., 2011;Baskin, C., 2012;Kovach, M., 2009;Wilson, S., 2008;Chilisa, B., 2020;Evans, M., et. al., 2009;Cole, P., 2002;McGuire-Adams, T., 2020;Porsanger, J., 2004;Pualani-Louis, 2007;Denzin, N. & Lincoln, Y., 2015;Kovach, M., 2010;Drawson, et al, 2017;Johnson, P., 1996;Deloria, V., 1992;Johnson, A., 2010, Tuhiwai Smith, L., 2012. All of these Indigenous research frameworks ask that the researcher understand the worldviews of their participants, and the relationships that guide them, along with socially locating themselves in the work.…”
Section: The Research Frameworkmentioning
confidence: 99%
“…On the other hand, since the academy evaluates knowledge based on Western standards of reliability and validity, non-Western paradigms will still have to be altered to fit the criteria of Western frameworks (Witt, 2007). In response to many of these concerns and resonating with the notion that “the master’s tools will never dismantle the master’s house” (Lorde, 1984, p. 2), another more radical view contends that novel paradigms should be reinvented to fully center and legitimize non-Western paradigms within academia, independent of Western influence (McGuire-Adams, 2020; Santos, 2001). This paradigm, in itself, would mark self-determination, where people would become “self-sustaining subjects” independent of values and perspectives of the West (Kuokkanen, 2000).…”
Section: Whose Paradigm?mentioning
confidence: 99%