Paradiplomasi Bandung Menuju Kota Wisata Halal

Dermawan, Windy; Akim, Akim; Primawanti, Henike

doi:10.14710/ip.v5i2.34133

Cited by 3 publications

(3 citation statements)

References 7 publications

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“…Creation Law"). However, the Permenparekraf was later repealed so that there were no more regulations specifically governing the Sharia hotel business [15].…”

Section: Indonesian Regulation Of Halal Tourismmentioning

confidence: 99%

The Comparative Study of Muslim Friendly Homestay Programs in Indonesia and Malaysia: Social Legal Perspective

Saviera,

Natasya Sirait

et al. 2024

KSS

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This paper aims to compare the implementation of the halal tourism concept in Indonesia and Malaysia, especially in the case of Muslim friendly homestays. The study methodology used is comparative normative juridical research. The study was conducted by taking an inventory of the laws and regulations regarding halal tourism that have been owned by several regions in Indonesia. Then compared with the implementation of halal tourism, especially in organizing Muslim friendly homestay on Lake Toba, North Sumatra with Malaysia. The results of the research show that Indonesia does not yet have a legal umbrella governing halal tourism, only a few cities and provinces have regional regulations. Regions with Halal Tourism Regulations Regimes that already have Halal Tourism Regulations include Regime No. 51 of 2015 issued by the governor of West Nusa Tenggara, Regime No 1 of 2020 issued by the province of West Sumatra, Regime No 19 of 2022 issued by the provincial governor of North Sumatra concerning regulations for implementing halal tourism regional regulations. Regime No 6 of 2020 issued by the regency of Bandung Regime No 9 of 2019 issued by the provincial government of South Sumatra concerning halal tourism, the data indicates that Indonesia lacks a legal framework for halal tourism. It stands in contrast with Malaysia, which achieved success in the halal tourist sector partly as a result of the creation of halal standards and the nationwide adoption of a systematic halal assurance system. Malaysia’s Islamic development department initiated a policy of standardizing halal food and standards such as Muslim Friendly Hospitality Services (MFHS), which contain three important components: the principle of providing accommodation, tour packages, and guide tours based on Islamic principles. Keywords: comparative study, Muslim friendly homestay, legal framework

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“…Creation Law"). However, the Permenparekraf was later repealed so that there were no more regulations specifically governing the Sharia hotel business [15].…”

Section: Indonesian Regulation Of Halal Tourismmentioning

confidence: 99%

The Comparative Study of Muslim Friendly Homestay Programs in Indonesia and Malaysia: Social Legal Perspective

Saviera,

Natasya Sirait

et al. 2024

KSS

View full text Add to dashboard Cite

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“…The advancement of information technology has made it possible for people to find different new touristic destinations. In response to this globalising tourism, the city of Bandung in West Java translates the issue by developing its own "halal tourism" concept by conducting paradiplomacy through tourism fairs by inviting Muslim country representatives as well as foreign journalists to come to Bandung (Dermawan et al, 2020). On the other hand, highly touristic regions such as Bali and the Special Region of Yogyakarta are also wellknown for promoting their tourism potentials through foreign engagements (Adil, 2017;Rahmawati, 2019;Sabarno, 2021).…”

Section: State Transformation and Paradiplomacymentioning

confidence: 99%

Paradiplomacy as the product of state transformation in the era of globalisation: the case of Indonesia

Utomo¹

2022

JANUS NET

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The study of international affairs has found itself increasingly intermingled with local contexts. This condition has led us to a more decentralised approach toward international relations, where more attention is given to the role of subnational units such as city and province. Numerous studies with systemic-level analyses have been dedicated to examining globalisation as a structure and its impact on the emergence of subnational governments in foreign activities, which can also be understood as paradiplomacy. However, there has been limited state-level analysis of how paradiplomacy relates to the evolving state role in the contemporary era. This paper attempts to fill the gap by drawing the experience of Indonesia, a unitary state and an emerging democracy, in reshaping its institutional structures to pave ways for its local governments in conducting paradiplomacy. This exploratory study uses library study to primarily explore official documents on Indonesian regional autonomy, mainly related to international cooperation. This paper asserts that the rise of paradiplomacy in Indonesia is driven by the domestication of global issues, decentralisation of power, and fragmentation of the formerly powerful central agency.

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“…The current trend of diplomacy has broadened from elitist and high-level approach only, to the active participation of civil society. It also engages with the local element such as city diplomacy or paradiplomacy (Intentilia & Surya Putra, 2021); (Fathun, 2021); (Dermawan, Akim, & Primawanti, 2020); and the involvement of non-state actors. With the advancement of digital technology, the academic debate of diplomacy pays particular attention to digital diplomacy.…”

Section: Introductionmentioning

confidence: 99%

Indonesia’s G20 Presidency 2022: Connecting Soft Power and Digital Diplomacy Practice on Instagram

Intentilia¹

2022

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The purpose of this paper is to answer two research questions. The first one is how Indonesia utilizes culture as the soft power resource in G20 Presidency 2022 and the second one is the practice of Indonesia’s digital diplomacy on Instagram in G20 Presidency 2022. This research utilizes two conceptual frameworks, the concept of soft power and its cultural element, as well as the concept of public and digital diplomacy. The methodology used in this paper is a qualitative method. The primary data are gathered from Indonesia’s government statements and an official Instagram account that has been verified, @indonesia.g20, as a purposive sample. The secondary data of this article are taken from academic journals and e-books. All data used in this research are limited from December 2021 until May 2022 as part of the early phase of Indonesia’s G20 Presidency. The findings of this research are: (i) Indonesia uses the element of culture as part of promoting its soft power at the global stage through G20 by using cultural element in the G20 Presidency logo; (ii) the strategic issues regarding culture are combined with performances to showcase the variety of Indonesia’s cultural actors and communities; (iii) the practice of digital diplomacy, in terms of agenda-setting, has used three methods to spread information regarding the G20 agendas: by providing technical information, explaining substantive messages of G20 priority areas, and inviting active engagement through quizzes on G20 issues; and (iv) digital diplomacy on @indonesia.g20 Instagram account has covered the involvement of non-state actors.

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Paradiplomasi Bandung Menuju Kota Wisata Halal

Cited by 3 publications

References 7 publications

The Comparative Study of Muslim Friendly Homestay Programs in Indonesia and Malaysia: Social Legal Perspective

The Comparative Study of Muslim Friendly Homestay Programs in Indonesia and Malaysia: Social Legal Perspective

Paradiplomacy as the product of state transformation in the era of globalisation: the case of Indonesia

Indonesia’s G20 Presidency 2022: Connecting Soft Power and Digital Diplomacy Practice on Instagram

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