Historiography in the 1780s John Wolcot, under his nom de plume of Peter Pindar, was one of the most widely read poets of the late eighteenth century: his 50 odd poetic satires on divers subjects were one of the publishing phenomena of the age, with William Wordsworth, who generally affected a low opinion of Wolcot, forced to consider him as one of the 'great names' of satire. 1 If the scale of his popularity was likely subject to some contemporary hyperbole, nevertheless Donald Kerr's analysis of Wolcot's papers bears out the notion of Peter Pindar as a highly profitable publishing enterprise in which the book trade had significant commercial confidence. 2 Despite (or in part because of) this ubiquity, Wolcot has been neglected by scholarship, written off as a commercially-motivated trimmer devoid of principle or any commitment to higher ideals; a 'literary gadfly', in the words of Jeanne Griggs, 'harmless but irritating' who expended his talent on unworthy matters at a time of national emergency. 3 Some, particularly more recent, accounts of Wolcot have sought a more sympathetic or complex response to his satiric method and output. 4 Efforts devoted to the critical rehabilitation of Wolcot have broadly fallen into two camps. The first, and larger, effort has looked to ascribe a politically meaningful and radical value to a satiric method that otherwise seems unduly invested in the treatment of trivial matters in a frivolous