Many social justice theories and movements, including feminism(s) and multiculturalism(s) have attempted to promote change by engaging with the state in numerous ways, even if not always with positive results. In Australia both feminism(s) and multiculturalism(s) have been influencing policy since the 1970s, particularly in education. Their contributions were developed mainly in parallel to each other, generating separate policies and initiatives. Over the last 30 years of globalisation of capitalism social inequalities increased and feminism struggled to build common cause with other social change movements, particularly multiculturalism, due to what were identified as competing demands. One of the results was gender equality and multicultural policies and initiatives in education not dialoguing or collaborating in their aims even when targeting support for minority groups such as female students from non-English speaking backgrounds (NESB). This research aimed to understand the educational experience of seven girls from NESB and how they managed challenges as girls and children from NESB, navigating multiculturalism and gender equality projects and concerns. The research utilised a transnational feminist framework and the 'Voice-Centred' relational analysis method (VCR) to maintain the visibility of gender and culture while keeping the girls' voices central. Despite the girls' satisfaction with their current schools, their stories highlighted how school projects to support them are very few and have limited influence on these girls' experiences of multiculturalism and gender. Possibly as a result of this scenario, the girls perceived negotiating culture and gender as private matters. When there were school projects, very little consideration was given to the diversity among these girls including class and visa status. Finally, this research indicates that focusing on the voice of marginalised girls can allow access to knowledge that cannot be acquired in any other way and also it offers insight into ways that multicultural and gender equality agendas can be combined by considering the experiences of the ones most affected by these agendas.3