Patani in the Beginning of the XVII Century

Bougas, Wayne

doi:10.3406/arch.1990.2624

Cited by 8 publications

(2 citation statements)

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“…The layout, as depicted in the Hikayat Patani, shares similarities with the layout of Acehnese Kingdom's capital city. 30 Both the districts of Patani's old city and Kuta Raja, the capital city of Darussalam Kingdom in Aceh, had citadel, fortification, palace, pleasure garden, town square and mosque. Similarity in such spatial arrangements might occur because Islamic tenet also regulates the environmental aspects, including building, road, sanitation and so on.…”

Section: Literature Reviewmentioning

confidence: 99%

The Expansion of Islam in Pattani, South Thailand: A Historical Analysis

Manan

Armi

Amri

2022

JAT

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This qualitative study depicts the dissemination of Islam in Pattani, South Thailand, starting from its earlier Hindu-Buddhist kingdom to the current state, by focusing on the influence of Acehnese Muslims in the progress. Studying related documents and conducting observable behavior for six months toward the local Pattanians also were deployed to enrich the data. The intertwined connections between Aceh and Pattani were identified by the existence of resembling tombstones from Aceh on the Pattanian kings, the Story of Pattani and the Pasai village. In addition, the Muslim ambassadors also contributed to the development of Islam in Pattani. An Acehnese pious scholar, Sheikh Said and the fame Pattanian scholar, Sheikh Daud al-Fatani, played a substantial role in modeling Islam within the Pattani Kingdom and its civilians, even though the position of Islam is inferior compared to Buddha’s throughout Thailand.

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Section: Literature Reviewmentioning

confidence: 99%

The Expansion of Islam in Pattani, South Thailand: A Historical Analysis

Manan

Armi

Amri

2022

JAT

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“…Tok Panjang), who was buried during Rajah Biru's reign (r. 1616–1624). Readers interested in this shrine should refer to the following: Bougas 1990: 134; Kathirithamby-Wells 1993: 143; Muhammad Arafat Bin Mohamad 2005: 14–15; Teeuw and Wyatt 1970: 153.…”

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confidence: 99%

KlingMuslims in Sixteenth-Century Ayutthaya: Towards Aggregating the Fragments

Joll

Aree

2022

TRaNS

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This article reconstructs the history of Kling Muslims’ contribution to the religious and ethnic cosmopolitanism of sixteenth-century Ayutthaya. This study's argument is constructed based on an aggregate of written fragments about the Kling in both Portuguese primary sources and the wider academic literature. We reveal that, amongst the many ways in which Siam benefited from the Iberian invasion of Melaka in 1511, the dramatic geopolitical rupture of the invasion re-routed trade across the Bay of Bengal. As a result, Kling merchants began arriving in Ayutthaya in greater numbers via the new network of Siamese-controlled ports and portages. Moreover, this study demonstrates the utility of greater synergy among South Asian, Southeast Asian, Thai, and Malay Studies through focusing on the exonyms employed in primary and secondary sources. Finally, this article contends that Ayutthaya's ethnic and religious cosmopolitanism was impacted by the arrival of South Asian Muslims, referred to as Kling in the Malay World and Khaek in Siam, approximately one century before Persians arrived in greater numbers. This, among others, was an unintended result of Portugal's sixteenth-century interventions into, and alliances with, the Siamese.

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Indic, Islamic and Thai Influences

Joll¹

2011

Muslim Merit-Making in Thailand's Far-South

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Patani in the Beginning of the XVII Century

Cited by 8 publications

References 0 publications

The Expansion of Islam in Pattani, South Thailand: A Historical Analysis

The Expansion of Islam in Pattani, South Thailand: A Historical Analysis

KlingMuslims in Sixteenth-Century Ayutthaya: Towards Aggregating the Fragments

Indic, Islamic and Thai Influences

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