Pacific Island Heritage (Terra Australis 35): Archaeology, Identity &Amp; Community 2011
DOI: 10.22459/ta35.11.2011.11
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Paths to knowledge: Connecting experts in oral histories and archaeology

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Cited by 4 publications
(4 citation statements)
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“…Dye's argument that traditional local histories have an important part to play in archaeological narration is, of course, as valid for the entire Pacific region as it is in the Hawaiian Islands (e.g. Kirch 2012;Nero 2011;Sheppard et al 2004; see also Spriggs and Howes,Chapter 26,this volume). We believe that resources such as this Nelcau-Am ̃oñ from Aneityum, gifted to the Hunterian by George Turner, have an important role to play in the emergence of such synthetic and polyvocal archaeologies.…”
Section: Oral Tradition and Turner's Ethnology As Missionary Archaeologymentioning
confidence: 99%
“…Dye's argument that traditional local histories have an important part to play in archaeological narration is, of course, as valid for the entire Pacific region as it is in the Hawaiian Islands (e.g. Kirch 2012;Nero 2011;Sheppard et al 2004; see also Spriggs and Howes,Chapter 26,this volume). We believe that resources such as this Nelcau-Am ̃oñ from Aneityum, gifted to the Hunterian by George Turner, have an important role to play in the emergence of such synthetic and polyvocal archaeologies.…”
Section: Oral Tradition and Turner's Ethnology As Missionary Archaeologymentioning
confidence: 99%
“…Alongside this development came a shift from viewing heritage as a monument, a physical object with historic and aesthetic qualities, to including the intangible landscapes within and surrounding the site (Lwoga 2018 : 1019). Inclusively researching tangible and intangible heritage tells a more complete story of the past, including elements such as those that instil in people their sense of place and identity (UNESCO no date; Little 2009 : 117; Greer 2010 : 53; Nero 2011 : 132). People often pass intangible heritage from one generation to the next, generating knowledge that becomes ‘traditional, contemporary, and living at the same time’ (UNESCO no date).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Archaeologists have turned to community engagement to access, understand, and incorporate intangible heritage through generations. Community engagement can deepen the kinds of research questions asked and answers received, while simultaneously benefiting all stakeholders (Nero 2011 : 130; Wright and Kod 2011 : 115; Kusimba 2017 : 220).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
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