“…Temporality is described as more diverse than clock time, to include embodied and situated time, such as biological, relational, institutional, and so on (Ellingsen et al, 2013; Lövgren et al, 2010; Nimmon et al, 2018). The existential and embodied experiences of dying may cause dying people to experience temporality differently than those around them (Giuliani et al, 2015; Robertson, 2014). This divergent temporality may contribute to a sense of alienation, because the dying individual is living outside clock time, in which the majority of society, health care professionals, and perhaps their families operate (Giuliani et al, 2015).…”