2008
DOI: 10.1111/j.1548-1425.2008.00007.x
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Patriarchy through lamentation in Azerbaijan

Abstract: In this article, I analyze patriarchy through the lens of emotional discourse in and beyond death rituals among Mountain Jews in northeastern Azerbaijan. I argue that the time‐bound nature of female lamentation and the recent development of a popular narrative conceptualizing this genre as the custom defining Mountain Jewish identity in the Caucasus ultimately work to disempower women, reaffirming gender roles through narratives of suffering. Even though they use lamentations to address grievances within a con… Show more

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Cited by 12 publications
(8 citation statements)
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References 39 publications
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“…As a traditional death rite, wailing is generally perceived as a direct emotive confrontation with death and loss. It clashes with male-oriented “rational” and religious patterns of suppression, acceptance of divine judgment, and concern about the transmigration of the soul (Das, 1986; Gamliel, 2014). The femininity of wailing is associated with its being viewed as an “affective discourse” (Abu-Lughod, 1993), “wept thoughts” (Feld, 1995), a “symbolic force” (Briggs, 1993), and a creative medium for a subversive female message (Bourke, 1993; Holst-Warhaft, 1995; Raheja & Gold, 1994).…”
Section: Terror/emotion Management: Attitudes Toward Mortality Saliencementioning
confidence: 99%
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“…As a traditional death rite, wailing is generally perceived as a direct emotive confrontation with death and loss. It clashes with male-oriented “rational” and religious patterns of suppression, acceptance of divine judgment, and concern about the transmigration of the soul (Das, 1986; Gamliel, 2014). The femininity of wailing is associated with its being viewed as an “affective discourse” (Abu-Lughod, 1993), “wept thoughts” (Feld, 1995), a “symbolic force” (Briggs, 1993), and a creative medium for a subversive female message (Bourke, 1993; Holst-Warhaft, 1995; Raheja & Gold, 1994).…”
Section: Terror/emotion Management: Attitudes Toward Mortality Saliencementioning
confidence: 99%
“…Until recently, its image as exotic and primitive, partly nurtured by research, abetted the perception of its irrelevance and excluded it from Western psychological discourse (Gamliel, 2007a). In keeping with recent studies that seek to yield an ethno-psychological understanding of the phenomenon (Gamliel, 2007a, 2014; Wilce, 2011), this article investigates Yemenite-Jewish wailing in Israel in relation to terror management theory (TMT), a leading theory in death anxiety research (Iverach, Menzies, & Menzies, 2014). By analyzing similarities and dissimilarities between this traditional practice and TMT, I aim to show how wailing is related to therapeutic perspectives.…”
mentioning
confidence: 99%
“…As religious practice was said to move from the orthodox to the unorthodox, so too did women enter the annals of Soviet Islam as religious leaders, using their perceived lower social status to tend to religious traditions when their wage-earning husbands would not risk the reproach of party heads. To be sure, women took on a wide range of roles in the religious life of the eastern Caucasus at this time (Dragadze 1994;Goluboff 2008;Shami 2000;Tohidi 1998). But as Molla Mahir and others noted, men participated just as regularly 16 Despite Sheykh Baba's grandson asserting to his Soviet captors in the wake of the Sheki rebellion of 1930 that he attempted escape via Georgia because "we had Sufi supporters there," not a single resident of the village today appears to self-identify with the Sufi label.…”
Section: T H E S O C I a L L I F E O F S H R I N E S A C R O S S T H mentioning
confidence: 99%
“… Gl. tudi članke Yoder 1986;Fishbane 1989;Goren 1994;Goluboff 2008;Horowitz 2010; Bar-Levav 2014. 12 Za razvoj pogreba v judovski zgodovini gl Kashani 1974…”
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