Penggunaan Sapaan Kekerabatan Bahasa Aceh  Dalam Tuturan Masyarakat Kabupaten Aceh Utara

Mursyidah, Mursyidah; Safriandi, Safriandi; Trisfayani, Trisfayani

doi:10.29103/jk.v2i1.4686

Cited by 2 publications

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“…Dalam novel terjemahan pun sapaan itu berdasarkan usia dan jenis kelamin seperti pada penelitian Kasmawati (2021). Lain lagi penelitian dari Mursyidah (2021) yang menunjukkan bahwa sapaan kekerabatan bahasa Aceh dikelompokkan menjadi bentuk kata sapaan kekerabatan berdasarkan garis keturunan dan bentuk kata sapaan berdasarkan hubungan perkawinan.…”

Section: Pendahuluanunclassified

Penggunaan Sapaan Pedagang Makanan di Lingkungan Kampus

Baroroh

2022

j.huk.hum.masy. dan budaya

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This research is a sociolinguistic study conducted in a simple scope of a campus setting. It aims at understanding the pronominal address system that is used in business conversational settings between sellers-buyers and canteen owners and their employees, as well as the responses from the speakers i.e. both the buyers and canteen employees. The theory used to achieve the goal is Brown and Gilman’s theory of pronominal address forms (1972). The analysis on the seven ways used by sellers in addressing (1) students; (2) security officers; (3) sellers from their own/same hometown; (4) sellers from different hometowns; (5) parking attendants; (6) photocopy employees; and (7) cleaning service employees, revealed that ‘addressing by name only’ was used to address younger people that the sellers had known already, as well as for addressing people whom they considered close, while the words “Mas” (brother), “Mbak” (sister), Ibu (madam), and Bapak (mister) were used for addressing older people as honorific titles that are deemed more respectful. The findings confirmed one of the Indonesians’ typical “Eastern” values, which is the use of specific pronominal address words in day-to-day lives. Penelitian ini merupakan penelitian dalam bidang sosiolinguistik, yang dilakukan di ruang lingkup yang sederhana yaitu di lingkungan kampus. Penelitian ini berusaha mengungkapkan sistem sapaan yang digunakan pada tuturan seputar kegiatan perdagangan, antara penjual-pembeli maupun antara pemilik kantin dengan pegawainya dan respon yang diberikan oleh petutur, baik itu pembeli maupun pegawai kantin. Teori yang digunakan untuk mencapai tujuan tersebut adalah teori tutur sapa Brown dan Gilman (1972). Dari tujuh analisis penggunaan sapaan pedangang kepada (1) mahasiswa; (2) satpam; (3) sesame pedagang sedaerah; (4) sesama pedagan lain daerah; (5) petugas parkir; (6) petugas fotokopi; dan (petugas cleaning service), ditemukan panggilan “nama” sapaan bagi yang lebih muda karena sudah mengenal dan sebagai sapaan langsung secara akrab, dan panggilan “Mas”, “Mba”, “Ibu”, dan “Bapak” bagi yang lebih tua karena untuk lebih menghormati. Hal ini sejalan dengan ciri khas budaya ketimuran orang Indonesia dan kata sapaan yang digunakan dalam kehidupan sehari-hari.

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Section: Pendahuluanunclassified

Penggunaan Sapaan Pedagang Makanan di Lingkungan Kampus

Baroroh

2022

j.huk.hum.masy. dan budaya

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“…Such terms are frequently connected to (a) people's belief in supernatural forces, (b) sexual situations, (c) specific body organs, (d) death, and (e) a wide range of other topics that don't belong to be spoken in public. Speakers frequently substitute these language taboos with what are known as euphemistic terms or expressions to avoid them because they can humiliate, surprise, and offend listeners' beliefs and sensibilities (Mu'in, 2019). Based on Barthes (2003), the Bakumpai people have a belief in the prohibition of pregnancy, babies and children.…”

Section: Introductionmentioning

confidence: 99%

“…Taboo expressions in Galela language greetings are taboo greetings to politeness norms and taboo greetings to mystical norms. Research by Mutia (2018), revealed that the Teunom people have taboo words that are not allowed to be uttered such as taboo animal names, taboo disease names, and taboo item names. Based on the studies above, there are various taboo words that differ in different regions.…”

Section: Introductionmentioning

confidence: 99%

The Oral Tradition of People's Beliefs on the Prohibiting Expression of the Bakumpai Society of the Barito Region (Tradisi Lisan Kepercayaan Rakyat Ungkapan Larangan Masyarakat Bakumpai Wilayah Barito)

Noortyani

2023

gramatika

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Taboo expressions are conditionally designed by certain societies to compel people to comply with the rules and restrict the performance of forbidden actions. This study investigates the importance of taboo expressions especially during pregnancy, infancy and childhood in the tradition of the Bakumpai community in the Marabahan area. The methodology in this research uses qualitative methods and uses descriptive analysis techniques. The Bakumpai environment in the Marabahan area is the source of data in this study. The oral traditions, words and sentences of the Bakumpai people in the Marabahan area are the main data source for this research. There are three stages in this study, namely the formulation of research questions, selection of data sources, and the process of extracting information that has been obtained from data sources. The study's findings include the following: (1) the traditional value that the Bakumpai collective in the Marabahan area must know real nature (natural) and the unreal (supernatural) and causal relationships; (2) the traditional value that the Bakumpai collective in the Marabahan area in terms of educating and instilling life values to the next generation is carried out since they were still in the womb by prioritizing an exemplary approach; and (3) the traditional value that the Bakumpai collective in the Marabahan area must make the family the basis of education.

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Penggunaan Sapaan Kekerabatan Bahasa Aceh Dalam Tuturan Masyarakat Kabupaten Aceh Utara

Cited by 2 publications

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Penggunaan Sapaan Pedagang Makanan di Lingkungan Kampus

Penggunaan Sapaan Pedagang Makanan di Lingkungan Kampus

The Oral Tradition of People's Beliefs on the Prohibiting Expression of the Bakumpai Society of the Barito Region (Tradisi Lisan Kepercayaan Rakyat Ungkapan Larangan Masyarakat Bakumpai Wilayah Barito)

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