Perceptions on Islamic banking in the UK—Potentialities for empowerment, challenges and the role of scholars

Riaz, Umair; Burton, Bruce; Monk, Lissa

doi:10.1016/j.cpa.2016.11.002

Cited by 20 publications

(21 citation statements)

References 60 publications

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“…When viewed from a banker's point of view, it is found that bankers have clear opinions and ideas about Islamic banks (Riaz, Burton, et al, 2017a) (Riaz, Burton, et al, 2017a). Even so, not all Islamic bank bankers have good knowledge of Islamic sharia related to transactions in Islamic banks (Riaz, Burton, et al, 2017a). This is confirmed by (Riaz, Burton, et al, 2017b), which states that knowledge has a significant influence on perceptions of Islamic banks.…”

Section: Literature Reviewmentioning

confidence: 96%

“…This occurs because the level of knowledge of Islamic banks in each segment of society is different, even though (Shabbir & Rehman, 2019) reveals that knowledge can synthesize good and positive perceptions of Islamic banks. When viewed from a banker's point of view, it is found that bankers have clear opinions and ideas about Islamic banks (Riaz, Burton, et al, 2017a) (Riaz, Burton, et al, 2017a). Even so, not all Islamic bank bankers have good knowledge of Islamic sharia related to transactions in Islamic banks (Riaz, Burton, et al, 2017a).…”

Section: Literature Reviewmentioning

confidence: 99%

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Perception of Sharia Banks Comparison Between Baby Boomers Generations and Millennial Generations

2020

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The objectives of this study are 1) To find out the description of the perception of baby boomers about sharia banking; 2) To find out the description of millennial generation perceptions about Islamic banking; 3) To find out how to compare the perception of the two generations of Islamic banks. This writing uses a Descriptive Statistics Method that seeks to illustrate how phenomena that occur when conducting research. Data collection is done through the distribution of questionnaires/questionnaires by directly plunging into the field and given to the elderly and productive age communities. It was testing the research hypothesis using the Maan-Whitney U Test. This research shows that (1) the Baby boomers generation understands well about sharia banking, both in terms of knowledge, religiosity, profit sharing, facilities/services, and location of sharia banking. (2) Millennials better understand Islamic banking, both in terms of knowledge, religiosity, profit sharing, facilities/services, and location of Islamic banking. However, after testing the hypothesis, it was found that there were no differences in the perceptions of the two generations.

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Section: Literature Reviewmentioning

confidence: 96%

Section: Literature Reviewmentioning

confidence: 99%

Perception of Sharia Banks Comparison Between Baby Boomers Generations and Millennial Generations

2020

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“…Specifically in West Java as much as 8, 1 percent of respondents stated that Islamic banks are only for Muslims only, while in Central Java, religious factors become the primary driver of a consumer to be a consumer of Islamic banks. Riaz (2017) [1]also investigates British public perceptions of Islamic banks in the UK(Riaz, Burton, and Monk 2017). The findings show that there are some obstacles for the Islamic banks in the UK to be accepted that is the term akad terms and product names that are difficult to pronounce and difficult understand, the lack facility on internet banking and the lack of network offices that spread throughout the country... By using the questionnaire freedom as many as 229 consumers of conventional banks and 225 consumer Islamic banker.…”

Section: Introductionmentioning

confidence: 99%

“…Islamic banks show better performance in the areas of reliability, responsiveness, security, and reputation (Saleh et al 2017). Riaz (2017) [1]investigates the motivation of bank customers in Pakistan and has collected 150 questionnaires in the town of Khyber Pskthukhawa. The results show that the majority of respondents have a good awareness of Islamic banks and the factors that determine the awareness are religious motivation and knowledge (Riaz, Burton, and Monk 2017).…”

Section: Introductionmentioning

confidence: 99%

Comparison of Islamic Bank Performance and Conventional Bank Performance in Province With Muslim Majority and Province With Nonmuslim Majority Population in Indonesia

Cahyono

Mardianto²,

Widiastuti

2020

AIJIEF

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This study aims to examine the universality of Islamic banking services and products and conventional banks in Indonesia to test whether all circles both Muslims and non-Muslims can accept the services and products of Islamic banks and conventional banks. The method used using MANOVA ( Multivariate Analysis of Variance ) test by comparing the performance of Islamic banks and conventional banks represented by several indicators like third party fund and financing or lending in some provinces in Indonesia. There are two categories of provinces, namely the first category is the province of the province with the majority Muslim population and the second is the provincial category of provinces with non-Muslim majority population in Indonesia. There is no significant difference in the performance of third-party funding of Conventional Commercial and Islamic Banking in Provinces with Majority of Moslems and Non-Muslim Majority Provinces. There is no significant difference in the performance of credit distribution of Conventional Commercial Banking and Islamic Comercial Banking in Provinces with Majority of Moslems and Non-Muslim Majority Provinces.

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“…According to Anwar, sharia insurance premium consists of two types, those are savings and tabarru'. Tabarru' is good charity or subscription, which is from customers' intention for helping each other if there are other customers in trouble [5], [6].…”

Section: Introductionmentioning

confidence: 99%

Analysis the Influences of Prudential Sharia and Life Protection towards the Customer Welfare: Sharia Prudential Insurance in South Sulawesi

Mahsyar¹,

Nurhayati²,

Mahsyar³

2018

Proceedings of the 5th International Conference on Community Development (AMCA 2018)

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Nowadays there are many insurance companies in the Indonesia segregated from all over the country. The insurance company in Indonesia has two systems and those are conventional insurance and sharia insurance. Indonesia is not an Islamic country but dominantly inhabited by the Muslim people whom are approximately 82% of Muslim population. Therefore, this research will focus on sharia insurance in Indonesia which has been growing quickly and giving a lot of advantages to the customers who obtain benefit and build the system of sharia insurance itself. The purpose of this research is to explain the welfare received by the society, which join with the sharia insurance in terms of benefits. This research was done by the quantitative approach by distributing the questionnaires to the customers as informants of the research, particularly in South Sulawesi areas to analyze the influences of prudential sharia and life protection towards customer welfare.

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Perceptions on Islamic banking in the UK—Potentialities for empowerment, challenges and the role of scholars

Cited by 20 publications

References 60 publications

Perception of Sharia Banks Comparison Between Baby Boomers Generations and Millennial Generations

Perception of Sharia Banks Comparison Between Baby Boomers Generations and Millennial Generations

Comparison of Islamic Bank Performance and Conventional Bank Performance in Province With Muslim Majority and Province With Nonmuslim Majority Population in Indonesia

Analysis the Influences of Prudential Sharia and Life Protection towards the Customer Welfare: Sharia Prudential Insurance in South Sulawesi

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