2017
DOI: 10.1080/13602365.2016.1204076
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Peripheral modernism: Charles Polónyi and the lessons of the village

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“…Such strategic self-peripheralisation subscribed to an intellectual tradition in Central Europe that distinguished between ‘periphery’ and ‘province’. According to this tradition, provincial cultural production was characterised by an influence of one powerful centre; in contrast, a Central European, peripheral thinker receives impulses from many centres, and mixes and develops them (Białostocki, 1989; Moravánszky, 2012; Šerman, 2016). Along these lines, Polónyi acknowledged the delays, distortions and echoes that characterised peripheral production of knowledge, but he also saw them as an opportunity for scepticism, relativism and a pragmatic appropriation of ideas for the specific purposes at hand (Moravánszky, 2012: 335; Polónyi, 2000).…”
Section: Appropriative Comparisonmentioning
confidence: 99%
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“…Such strategic self-peripheralisation subscribed to an intellectual tradition in Central Europe that distinguished between ‘periphery’ and ‘province’. According to this tradition, provincial cultural production was characterised by an influence of one powerful centre; in contrast, a Central European, peripheral thinker receives impulses from many centres, and mixes and develops them (Białostocki, 1989; Moravánszky, 2012; Šerman, 2016). Along these lines, Polónyi acknowledged the delays, distortions and echoes that characterised peripheral production of knowledge, but he also saw them as an opportunity for scepticism, relativism and a pragmatic appropriation of ideas for the specific purposes at hand (Moravánszky, 2012: 335; Polónyi, 2000).…”
Section: Appropriative Comparisonmentioning
confidence: 99%
“…According to this tradition, provincial cultural production was characterised by an influence of one powerful centre; in contrast, a Central European, peripheral thinker receives impulses from many centres, and mixes and develops them (Białostocki, 1989; Moravánszky, 2012; Šerman, 2016). Along these lines, Polónyi acknowledged the delays, distortions and echoes that characterised peripheral production of knowledge, but he also saw them as an opportunity for scepticism, relativism and a pragmatic appropriation of ideas for the specific purposes at hand (Moravánszky, 2012: 335; Polónyi, 2000). Reflecting on his African work, Polónyi (2000) argued that independence transformed the formerly colonised territories from a province to a periphery, not unlike Central Europe.…”
Section: Appropriative Comparisonmentioning
confidence: 99%
“…They also worked on the resettlement village layouts, preferring a dialogue with 'the locals' and 'often succeeded by just not following the usual pre-disqualification of the peasant or African'. 85 At KNUST they were responsible for the revision of the architecture curriculum to include the hypothetical task of designing resettlement villages, shifting the syllabus away from formal solutions and utilitarian layouts towards cultural investigations and social interaction, which continues to the present day. 86 These proposals therefore tended to be tentative and exploratory, seeking a response from future residents and attempting less formal plans that resemble casual village clusters.…”
Section: Ajena: Temporary Housing and Prefabricationmentioning
confidence: 99%