As far as I can see, there are two basic ways of cashing out the claim that intentionality is ultimately phenomenal: (i) an indirect one, according to which the intentional content of an experiential intentional mental state is directly determined by the phenomenal character that state already possesses, so that intentionality is so determined only indirectly; ii) a direct one, which centers on the very property of intentionality itself and can further be construed in two manners: either that very property is determined by the above phenomenal character, or it is a sui generis phenomenal property, thereby giving its own contribution to the overall phenomenal character of that state. Yet neither way sounds ultimately satisfying. For the indirect way may work only under the assumption that intentionality is monadic. Since the direct way explicitly endorses this assumption, the indirect way must give pride of place to it. Yet the direct way seems to be unsuccessful, in any of its forms. Thus, the phenomenal intentionality research program ought to give way to another research program concerning intentionality.
PreliminariesAs one knows from Brentano (1995 2 ) onwards, intentionality is the property primarily of mental states of being about somethingintentionality of reference, as Kim (1996)