“…For as long as animals are studied from a human perspective and are tested in terms of human problems (capacity to count, to draw, to speak a human language) instead of their own questions and problems, they will always respond “as they can” (Canguilhem, 1992), without ever being able to fully express their agency. However, there have been philosophical and anthropological attempts to blur the boundaries between humans and other animals (Andrews, 2020a; Böhnert & Hilbert, 2018; Daly Bezerra de Melo, 2012, 2018; De Waal, 2016; Langlitz, 2020; Wendler, 2020). As Jacques Derrida wrote in The Animal That Therefore I Am (2008), the traditional scientific and philosophical discourse on animals observes and speaks of nonhuman animals but never really engages with, experiments with, or gains experience with the latter (Derrida, 2008): This type of discourse can therefore only position animals as mere passive objects of the theoretical knowledge these disciplines build.…”