Oxford Handbooks Online 2014
DOI: 10.1093/oxfordhb/9780199935314.013.002
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Philosophy of Linguistics

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Cited by 84 publications
(7 citation statements)
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“…Philosophical theories of words are typically situated within what Guala (2007, p. 956) calls "the Standard Model of Social Ontology" (SM) which grounds aspects of social reality in human beliefs, attitudes and intentions. One finds variations on themes associated with the standard model entering into the literature on words in Barber (2006Barber ( , 2013, Cappelen (1999), Kaplan (1990), Stainton (2014), andSzabo (1999) According to many such theories, words are socially/mentally constructed artefacts; they are (at least partly) mind-external entities which nonetheless depend constitutively for their existence on human representations.…”
Section: The Argument From Mind-dependencementioning
confidence: 99%
“…Philosophical theories of words are typically situated within what Guala (2007, p. 956) calls "the Standard Model of Social Ontology" (SM) which grounds aspects of social reality in human beliefs, attitudes and intentions. One finds variations on themes associated with the standard model entering into the literature on words in Barber (2006Barber ( , 2013, Cappelen (1999), Kaplan (1990), Stainton (2014), andSzabo (1999) According to many such theories, words are socially/mentally constructed artefacts; they are (at least partly) mind-external entities which nonetheless depend constitutively for their existence on human representations.…”
Section: The Argument From Mind-dependencementioning
confidence: 99%
“…Ideal for any course on the subject, undergraduate as well as graduate. Stainton, R. (2014). Philosophy of linguistics.…”
Section: Santanamentioning
confidence: 99%
“…Now consider why it is so heard in the usual case: it's seemingly because there is a discourse-level linguistic convention, specific to this genre. In reviews of movies, 3 For additional discussion, see Stainton (2014). The tendency to disregard phatic expressions and the like traces, we suspect, to the implicit presumption that the paradigm of language use is proto-scientific debate: "To engage in conversation is, essentially, to distinguish among alternative possible ways that things may be" (Stalnaker 1978: 184).…”
Section: A Linguistic Conventions Without Contributionsmentioning
confidence: 99%