2003
DOI: 10.1163/15700660360703114
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Photo Magic: Photographs in Practices of Healing and Harming in East Africa

Abstract: In this contribution, I present a few examples of practices in present-day African Christian Churches in which photographs 'do magic' and are used to heal or harm. To counter a tendency, inherent in this topic, of exoticizing and othering, I not only give examples of African 'photo magic' but also include European ones, examples that in the 'standard' or 'official' histories of Western photography are missing. In addition, I try to work out the interdependence and the mutual mirroring of Western and African pr… Show more

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Cited by 40 publications
(11 citation statements)
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“…Its potential for use in academic research had been documented as early as the 1830s (Wickliff, 2006). Photographs have since been routinely employed by scientific researchers, not only as a means of collecting and cataloguing data but also of furnishing proof of the findings from the analysis of such data (Harper, 1988), notably in the natural sciences (Behrend, 2003;Gelderloos, 2014). Research in fields such as astronomy, biology and physics would be unthinkable without the use of photography.…”
Section: French Inventorsmentioning
confidence: 99%
“…Its potential for use in academic research had been documented as early as the 1830s (Wickliff, 2006). Photographs have since been routinely employed by scientific researchers, not only as a means of collecting and cataloguing data but also of furnishing proof of the findings from the analysis of such data (Harper, 1988), notably in the natural sciences (Behrend, 2003;Gelderloos, 2014). Research in fields such as astronomy, biology and physics would be unthinkable without the use of photography.…”
Section: French Inventorsmentioning
confidence: 99%
“…Many people, when talking about witchcraft, talk about 'African electronics', and stress that Africans, too, developed technological devices that enable them to see (and also travel) over long distances, yet unfortunately only use them in a destructive manner. I have not conducted research on the use of audiovisual technologies in traditional cults myself, but would like to refer to work by Heike Behrend (2003), who shows that photography, for instance, was easily incorporated into African divination practices and also used in performing (bad) magic against persons. Hence it would be much too simple to assume that traditional religion would be situated outside of the realm of modern audiovisual technologies.…”
Section: The Power Of Visionmentioning
confidence: 99%
“…For example, dart-throwing accuracy is reduced when the target is a picture of a baby's face (Rozin and Nemeroff, 1990). Even destroying a representation sucb as a photograph of someone is believed by some to cause negative consequences to the depicted individual (Behrend, 2003). More recently.…”
Section: Introductionmentioning
confidence: 99%