Culture and Mental Health 2009
DOI: 10.1002/9781444305807.ch6
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Placing the Soul Back into Psychology: Religion in the Psychotherapy Process

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Cited by 5 publications
(6 citation statements)
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“…In addition, mainstream religious values could reduce myths, customs and values passed down from one generation to the next (Priester et al, 2009).Thus, the community should improve the dissemination of religious values or allow religious-based organizations to do so. However, they can also face barriers (Gaillard and Texier, 2017) since not all individuals believe in the same values.…”
Section: Discussionmentioning
confidence: 99%
“…In addition, mainstream religious values could reduce myths, customs and values passed down from one generation to the next (Priester et al, 2009).Thus, the community should improve the dissemination of religious values or allow religious-based organizations to do so. However, they can also face barriers (Gaillard and Texier, 2017) since not all individuals believe in the same values.…”
Section: Discussionmentioning
confidence: 99%
“…In many cases, psychologists legitimately evaluate the mental health consequences of religion and spirituality, determining their harm or benefi t. They also may implement religious or spiritual interventions, which evidence increasingly suggests can improve mental health ( Baetz & Toews, 2009 ;Plante, 2009 ;Priester, Khalili, & Luvathingal, 2009 ).…”
Section: Principle a Beneficence And Nonmaleficencementioning
confidence: 99%
“…Even when therapists strive to be value-free, they sometimes infl uence clients to adopt, not healthy values, in general, but the therapist ' s own values ( Kelly & Strupp, 1992 ), a process sometimes described as imposing views on clients, coercing them ( Post et al, 2000 ), or converting them ( Priester et al, 2009 ). That dichotomy-neutral therapists versus therapists who impose their views on clients-is deeply problematic, however.…”
Section: Avoiding Inappropriate Psychologist Influence On Client Reli...mentioning
confidence: 99%
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“…One may well ask whether it is possible to present Islam (or any religion, for that matter) in a positive light when operating from a psychoanalytic perspective. It has been suggested that if a psychologist starts with a model of psychology based on secular presuppositions, it is impossible to subsequently view religious belief or practice in a healthy light (Priester, Khalili, & Eluvathingal, 2008).…”
mentioning
confidence: 99%