T his article aims to bridge phenomenology and the study of plant intelligence with the view to enriching both disciplines. Besides considering the world from the perspective of sessile organisms, it would be necessary, in keeping with the phenomenological framework, to rethink (1) the meaning of being-sessile and being-in-a-place; (2) the concepts of sentience and attention; (3) how aboveground and underground environments appear to plants; (4) the significance of modular development for our understanding of intelligence; and (5) the concept of communication within and between plants and plant tissues. What emerges from these discussions is the image of a mind embodied in plant life."It is utterly impossible for human reason […] to hope to understand the generation even of a blade of grass from mere mechanical causes."Immanuel Kant, Critique of Judgment, § 77
IntroductionRecent advances in plant neurobiology and plant intelligence studies require an integrated conceptual-methodological framework for the interpretation of new findings concerning plant behavior and communication. It is not enough to broaden the general definition of intelligence, in an attempt to account for the phenotypic plasticity of non-animal organisms, or to draw analogies between animal and plant behaviors. In the first case, computational, ecological and evolutionary models of intelligence fail to account for the
Plant intentionality and the phenomenological framework of plant intelligenceMichael Marder IKERBASQUE: Basque Foundation for Science & Department of Philosophy; The University of the Basque Country; Vitoria-Gasteiz, Basque Country specificities of plant behavior, considered as a mere example of information processing, organism-plus-environment unit, or adaptability, respectively. In the second case, even if plant behavior is acknowledged as such, comparisons are prone to accusations of being metaphoric, 1,2 as the basis of any behavior is assumed to lie exclusively in animal conduct.An alternative approach, proposed by Warwick 3 and supported by Trewavas,4 calls for judging intelligent behavior in non-human organisms based on the capacities of the organism in question. Following this proposal, plant intelligence refers to what plants can do as well as to their unique perspective, expressed at the cellular, organismic and environmental levels. The challenge is to look at the world from a "plant point of view," [5][6][7][8] for, if biology is to be "a science of living beings," 9 it must investigate the particular perspectives correlated with each distinct form of life. This means that living beings, including unicellular organisms, would be not only the objects of scientific study but also its subjects.
10Nevertheless, the meaning of either subjectivity or intelligence is not unproblematic. It would be unwarranted to presuppose that subjects are necessarily autonomous or identical to "persons" and to build a theory of plant subjectivity upon this shaky supposition.11 Philosophical reflection on subjectivity is, therefore, a sine ...