Platon'un devletinde eğitim ve insan doğası

Ünder, Hasan

doi:10.1501/egifak_0000000518

Ankara Universitesi Egitim Bilimleri Fakultesi Dergisi

1977

DOI: 10.1501/egifak_0000000518

|View full text |Cite

Platon'un devletinde eğitim ve insan doğası

Hasan Ünder¹

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...

Citation Types

Supporting

Mentioning

Contrasting

Year Published

2019

2022

Publication Types

Select...

Article2

Relationship

Self Cite0

Independent2

Authors

Journals

Cited by 2 publications

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

Platon’un Poli̇ti̇ka Felsefesi̇ndeki̇ Sinif Ayrimi Ve Yöneti̇m Bi̇çi̇mleri̇ne Dai̇r Bi̇r Değerlendi̇rme

Evren

2022

Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi

View full text Add to dashboard Cite

Plato asserts that people need each other for their basic needs. According to Plato, these needs bring people together and thus, a social division of labor occurs. Putting forward a society design based on the division of labor, Plato classifies human nature as gold, silver, and iron/bronze and, builds the ideal society and state order, which he designed for people to be happy, on class distinction. Indeed, according to Plato, due to class distinction, justice is provided in that society and state when everyone does the work they are familiar with and are in accordance with their nature. Plato, who proposes an ideal management system regarding who the ruler and the ruled will be, taking into account the class distinction, in his dialogue The Republic, also mentions the forms of government in his other dialogues on political philosophy. In this study, in which Plato’s thoughts in the practical field of philosophy, especially in political philosophy, are discussed, an evaluation has been tried to made on Plato’s understanding of class division and regimes in his philosophy of state by taking into account his works, primarily The Republic (Politeia), The Statesman (Politikos) and Laws (Nomoi).

show abstract

Platon’un Poli̇ti̇ka Felsefesi̇ndeki̇ Sinif Ayrimi Ve Yöneti̇m Bi̇çi̇mleri̇ne Dai̇r Bi̇r Değerlendi̇rme

Evren

2022

Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi

View full text Add to dashboard Cite

show abstract

The Matter of Allāh's Regulation of Socioeconomic Life in the Context of Tafsīr Literature

Bayram¹

2019

Kahramanmaraş Sütçü İmam Üniversitesi İlahiyat Fakültesi Dergisi

View full text Add to dashboard Cite

Meselesi Öz Allah"ın sosyoekonomik hayatı tanzimi meselesi öncelikle kelamcılar tarafından tartışılmış bir konudur. Kelam âlimleri Allah"ın emtianın fiyatını direkt yahut dolaylı olarak belirlemek suretiyle sosyo ekonomik hayatı tanzim ettiğini belirtmişlerdir. Allah"ın sosyal tanzim ettiğini beyan eden diğer isimler İbn Haldun (ö. 808/1406) Adam Smith (ö. 1790) ve John Bates Clark (ö. 1938) gibi sosyoloji veya iktisat sosyolojisi konusunda mütehassıs olan şahsiyetlerdir. Bu isimlere ve bazı kelamcılara göre her insanın beşerî ve tabiî ihtiyaçları onu iş bölümüne zorlar. Bu etken ile insanlar ihtiyaçlarını gidermeye çalışırken tüm sosyal hayatın düzen içerisinde devam etmesini sağlarlar. Bu konuya münhasır bazı âyetler ekseninde tefsir literatürünü tahlil ettiğimizde sosyologların beyan ettiği görüşün hâkim olduğunu görmekteyiz. Allah insanları ekonomik imkânlar ve yetenekler bakımından birbirinden farklı yaratmış, bu farklılıklar sosyal hayatın düzenini sağlamıştır. Makalenin gayesi tefsir literatürünce çalışmamıza konu olan olguya dair beyan edilen hususları tafsil etmektir. Anahtar Kelimeler: Tefsir, âyet, tefsir literatürü, sosyal hayat, tanzim, rızık. Abstract The matter of regulation of socioeconomic life by Allah firstly has been discussed by the theologians. These theologians have expressed that Allah regulates socioeconomic life by determiningthe price of goods directly or indirectly. The other persons who say that Allāh intervenes in social life are Ibn Khaldūn, Adam Smith and John Bates Clark who are proficient in sociology and economy sociology. According to these names and theologians, every human"s Bayram AYHAN ~ 143 ~ natural needs enforce them to the work-sharing. Because of this factor when humans try to resolve their needs, they provide continuing social life in order. When we analyze tafsîr literature in the context of some verses exclusive to this matter we saw that sociologist's opinions dominate. Allah has created human different with regard to their economic opportunities and abilities. This diversity has supplied the order of social life. The aim of article is elaborate the matters which has been subject to the article put into words by the literature of tafsīr about the regulation of socioeconomic life by Allah.

show abstract

scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.

Contact Info

customersupport@researchsolutions.com

10624 S. Eastern Ave., Ste. A-614

Henderson, NV 89052, USA

This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.

Blog Terms and Conditions API Terms Privacy Policy Contact Cookie Preferences Do Not Sell or Share My Personal Information

Made with 💙 for researchers

Part of the Research Solutions Family.

Platon'un devletinde eğitim ve insan doğası

Cited by 2 publications

References 0 publications

Platon’un Poli̇ti̇ka Felsefesi̇ndeki̇ Sinif Ayrimi Ve Yöneti̇m Bi̇çi̇mleri̇ne Dai̇r Bi̇r Değerlendi̇rme

Platon’un Poli̇ti̇ka Felsefesi̇ndeki̇ Sinif Ayrimi Ve Yöneti̇m Bi̇çi̇mleri̇ne Dai̇r Bi̇r Değerlendi̇rme

The Matter of Allāh's Regulation of Socioeconomic Life in the Context of Tafsīr Literature

Contact Info

Product

Resources

About