Racisms and the experiences of minorities in amateur football in the UK and Europe
IntroductionOver the last twenty years, there has been a steadily growing body of academic research which has focused on issues of racism in professional football in the UK and Europe. What distinguishes the approach developed in this chapter is its focus on the previously underresearched area of racism and minority experiences of amateur football. Around 21 million people are registered to take part in organised amateur football in the UK and Europe and a further 40 million people are estimated to play football recreationally without being registered at amateur clubs. To this end, amateur football can be understood to be a prominent leisure activity for a significant percentage of the populations of Europe, including large numbers drawn from minority backgrounds. This is important since as Carrington points out, football, in common with many other sports, 'remains a critical site for the reproduction and re-articulation of forms of racial knowledge and common-sense and is an important location in the contested struggles over ideology, politics and identity ' (2010: 175).From this inherently sociological perspective, sporting practice does not take place in a social, cultural or political vacuum, but, rather, it is reflective of and reflects back upon a series of historically inscribed and deeply racialised power relations embedded within the societies in which it takes place. Further, the development, organisation and practice of sport can be understood as a distinctly racial formation within which a series of dominant social, economic and political forces have shaped the content and importance of racial meanings and categories. To this end, sport is both receptive to and productive of racial meanings, and through the lens of sport social relations between peoples have become structured by the signification of human biological and cultural characteristics in such a way as to define and construct differential social collectivities along distinctly racial, ethnic and cultural lines.Sport is also a site in which old biological and new cultural racisms impinge upon and are generated by sporting practice and have become manifest in sporting arenas in explicit and more coded forms. Anthias and Yuval Davis have argued that racisms need to be recognised as a multiplicity of 'modes of exclusion, inferiorisation, subordination and exploitation that present specific and different characters in different social and historical contexts ' (1993:2).Referring to racisms in the plural recognises the complexity and diversity of racisms and their often contradictory character and supports the assertion that 'there is no-one monolithic racism but numerous historical situated racisms ' (Back et al 2001:9). Recognising the plurality of racisms provides a useful conceptual starting point from which to examine the myriad processes and outcomes of overt, culturally coded, and more institutional forms of racism and discrimination in sport. Europe appear r...