2015
DOI: 10.1177/1367877915600554
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‘Playing the Chinese card’: Globalization and the aesthetic strategies of Chinese contemporary artists

Abstract: This article examines the art and travels of two contemporary Chinese artists -Ai Weiwei and Cai Guo-Qiang -to explore how each of them successfully navigates the rapidly shifting terrains and interests of the Chinese state and the global high art industry while simultaneously articulating a distinct politics and practice of creative ambivalence. We argue that these two artists' creative productions and strategies: (1) refute various western critics' critique of Chinese artists as inauthentic imitators of west… Show more

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Cited by 8 publications
(12 citation statements)
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“…Began in the 1990s, the western aesthetics generally believed that colonial thought was superior to Chinese art, which made the chinses artist taste orientation at that time too political, catering to western aesthetics and markets (Smith, 2005). Some Chinese artists' involvement in cultural identity hybridity in their works is a strategy and means to curry favors with the western art market (Zhang & Frazier, 2017). This phenomenon accords with the research background of Bhabha's theory-the influence of post-colonialism-non-Western cultures are self-shielded, written in a western way, and dominated by Western words.…”
Section: Hybridity In Chinese Culture Identitysupporting
confidence: 63%
“…Began in the 1990s, the western aesthetics generally believed that colonial thought was superior to Chinese art, which made the chinses artist taste orientation at that time too political, catering to western aesthetics and markets (Smith, 2005). Some Chinese artists' involvement in cultural identity hybridity in their works is a strategy and means to curry favors with the western art market (Zhang & Frazier, 2017). This phenomenon accords with the research background of Bhabha's theory-the influence of post-colonialism-non-Western cultures are self-shielded, written in a western way, and dominated by Western words.…”
Section: Hybridity In Chinese Culture Identitysupporting
confidence: 63%
“…The development of Chinese contemporary art is deeply embedded in China's gradual involvement in the process of twentieth century globalization (Zhang and Frazier 2017). After the founding of the People's Republic of China in 1949, the political function of art was emphasized through a series of sociopolitical movements (Wang 2009).…”
Section: Contemporary Art In Chinamentioning
confidence: 99%
“…But with the (Zhou 2020). Throughout the 1980s, increased overseas travel and a flood of information from the West invoked a "high culture fever" in a more liberal atmosphere of market-economy China (Zhang and Frazier 2017). This enthusiasm gave birth to a new generation of avant-garde artists who embraced Western modern art; experiments with contemporary art began to flourish (Kharchenkova 2017).…”
Section: Contemporary Art In Chinamentioning
confidence: 99%
“…The dereliction of industrial sites increases the stock of workshops and warehouses for artists’ occupation. The second view concerns the development of China’s contemporary art (Wang, 1996; Zhang and Frazier, 2015) and the role of artists in the occupation of industrial lands as art districts (Currier, 2008; Liu et al , 2013). The third perspective emphasises the role of state intervention in regulating industrial land and the development of cultural industries (Zheng, 2011; Ren and Sun, 2012; Tsu-Lung, 2012; Zielke and Waibel, 2013; Liu et al , 2013).…”
Section: Introductionmentioning
confidence: 99%