Pleasure in Epicurean and Christian Orthodox conceptions of happiness

Fatić, Aleksandar; Dentsoras, Dimitrios

doi:10.1080/02580136.2014.967594

Cited by 5 publications

(1 citation statement)

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“…Ovo postignuće filozofija je, međutim, platila privremenim gubitkom svog ljudskog lica, to jest zanemarivanjem činjenice da je nastala i milenijumima se razvi-jala kao humanistička, praktična, terapeutska disciplina. U 4. veku pre nove ere Epikur je osnivao "društva bašte" kao prve terapeutske zajednice koje su funkcionisale po principima koje danas dele mnogi manastiri: članovi društva su se ispovedali svojim učiteljima, postojala su jasna pravila, a "hedonizam", to jest traganje za životnom radošću, sastojao se ne u raskošnom i razvratnom životu, nego naprotiv, u asketizmu, zasnovanom na ideji da "što manje potreba imamo, to je verovatnije da ćemo trajno (danas bismo rekli "održivo") uživati u onome što nam je dostupno" (Fatić and Dentsoras, 2014).…”

Section: Promenjena Uloga Lične Pričeunclassified

Psychotherapy, philosophy and the "personal story"

Fatic

2017

Theoria

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The paper discusses the most recent developments in the psychotherapeutic methodology in the way of merging with the practical applications of philosophy in counseling. The author argues in favor of the upcoming ?return? to Lacanian psychoanalysis as the foundation of psychiatry and illustrates what this return of both psychiatry and psychotherapy to philosophically informed psychoanalysis involves, e.g. with regard to the understanding of psychoses (schizophrenia) and personality disorder (?borderline personality disorder?). The paper concludes that the contemporary methodological synergy between psychotherapy and the philosophical contextual interpretation techniques is not a ?revolution? in psychotherapy, but rather the outcome of a natural development process for psychotherapy.

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Section: Promenjena Uloga Lične Pričeunclassified