2018
DOI: 10.3726/b13547
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Poaching Politics

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Cited by 7 publications
(4 citation statements)
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“…First, at the broadest level, our study provides additional evidence that citizens interacting in the public sphere are not only rational; they are affective too. Booth et al, 2018 point out that both Habermas' model of the public sphere and the informed citizen model of citizenship center rationality (Habermas, 1991(Habermas, /1962Schudson, 1998). Yet, scholars like Lauren Berlant (2011), Brian Massumi (2015), and Zizi Papacharissi (2015 argue that the public sphere is affective as well.…”
Section: Conclusion: "I'd Vote For Misha"mentioning
confidence: 99%
“…First, at the broadest level, our study provides additional evidence that citizens interacting in the public sphere are not only rational; they are affective too. Booth et al, 2018 point out that both Habermas' model of the public sphere and the informed citizen model of citizenship center rationality (Habermas, 1991(Habermas, /1962Schudson, 1998). Yet, scholars like Lauren Berlant (2011), Brian Massumi (2015), and Zizi Papacharissi (2015 argue that the public sphere is affective as well.…”
Section: Conclusion: "I'd Vote For Misha"mentioning
confidence: 99%
“…Thus, the examination of the practices that demonstrates the actions or performances around these hashtags grants the ability to analyse the co-opting of online discourse and begins to conceive the potential significance of these practices and/or actions in this context. Booth et al (2019) underline this by writing that 'the internet has played an important role in the emergence of new kinds of vernacular discourse. Remix cultures and the ease of replication has enabled everyday noninstitutional individuals to manipulate existing public discourse in new ways' (2019: 4).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Their shared interpretation allows and invites QAnon adherents to make sense of the ambiguity in a way that supports people’s beliefs about what they see as the corrupt world around them. Per Amber Davisson (Booth et al, 2018), the object of affection hails the fan who was always-already going to be a fan based on their pre-existing feelings and even beliefs. Pre-existing attitudes may incline a person toward a specific object and thus fandom.…”
Section: Qanon Communal Fan Identitymentioning
confidence: 99%