2016
DOI: 10.1515/opli-2016-0007
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Pointing Out Directions in Murrinhpatha

Abstract: Rather than using abstract directionals, speakers of the Australian Aboriginal language Murrinhpatha make reference to locations of interest using named landmarks, demonstratives and pointing. Building on a culturally prescribed avoidance for certain placenames, this study reports on the use of demonstratives, pointing and landmarks for direction giving. Whether or not pointing will be used, and which demonstratives will be selected is determined partly by the relative epistemic incline between interlocutors a… Show more

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Cited by 18 publications
(16 citation statements)
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“…More broadly, though, it is communicative practices , not just linguistic structures per se, that are adapted to niches, and gesture is a critical part of such practices. Researchers have long linked gestural practices to broader cultural, linguistic, and even ecological factors (e.g., Blythe, Mardigan, Perdjert, & Stoakes, ; Haviland, ; Kendon, ; Kita & Ide, ; Levinson, ; Núñez & Cornejo, ). For instance, Kendon (, pp.…”
Section: Discussionmentioning
confidence: 99%
“…More broadly, though, it is communicative practices , not just linguistic structures per se, that are adapted to niches, and gesture is a critical part of such practices. Researchers have long linked gestural practices to broader cultural, linguistic, and even ecological factors (e.g., Blythe, Mardigan, Perdjert, & Stoakes, ; Haviland, ; Kendon, ; Kita & Ide, ; Levinson, ; Núñez & Cornejo, ). For instance, Kendon (, pp.…”
Section: Discussionmentioning
confidence: 99%
“…For example, the use of co-speech pointing actions to symbolically index physical and abstract referents – and very often their simultaneous temporal and semantic alignment with speech – have been described for diverse language ecologies such as the Cuna people of Panama (Sherzer, 1972), the Yupno people of Papua New Guinea and speakers of American English (Cooperrider et al, 2014), Murrinhpatha in Northern Australia (Blythe et al, 2016), Kreol Seselwa in the Seychelles (Brück, 2016), and speakers of Nheengatú in Brazil (Floyd, 2016). Across these ecologies, pointing is both a plurifunctional and multimodal referential strategy (integrating bodily actions, posture orientations and eye gaze either with or without speech) that patterns along formal, semantic, and spatiotemporal lines.…”
Section: Composite Utterances In Signed and Spoken Languagesmentioning
confidence: 99%
“…Pointing also varies across cultures by virtue of being bound up with broader communicative practices and cognitive patterns. For example, Blythe et al (2016) described how pointing becomes an especially critical communicative resource in Murrinhpatha conversation because of cultural taboos on naming certain people and the places associated with those people. Elsewhere, pointing is recruited into a conventional practice for referring to the time of day.…”
Section: Variation In Pointing Across Culturesmentioning
confidence: 99%