“…Scholars in Indigenous, Black, Latinx, feminist, and settler colonial studies have long chronicled the ways in which surveillance, mapping, media, and computational technologies are implicated in the capture, distortion, and criminalization of liberation movements (Browne, 2015;Fanon, 1994;González, 2019;Hall, 1981;Crosby and Monaghan, 2018). These practices take many forms, including through the regulation of Black liberation movements' in Attica, Ferguson, Minneapolis, and Denver, among other global sites of resistance, to surveillance regimes deployed onto Indigenous lands rendering water and land protectors as criminals at the No-DAPL and Line 3 resistance camps, to the deputizing of white property bearing citizens to regulate Black, Latinx, and Asian neighborhoods through state sanctioned surveillance apps (Camp, 2016;Estes, 2019;Jefferson, 2017).…”