2022
DOI: 10.15210/lepaarq.v19i37.22874
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“Política da consideração” e o significado das coisas

Abstract: As comunidades agroflorestais sempre formaram os lugares mais numerosos no Brasil, até o presente. As suas relações sociais foram pautadas pela “política da consideração” e economia de colaboração, diferentemente do sistema patriarcal e mercantil europeu. As mulheres tinham proeminência nas comunidades e práticas autossustentadas, segurança alimentar, produção de materialidade e transmissão de conhecimentos. Em São Paulo, a partir de 1502 houve um contexto específico de colonialismo, onde as comunidades Tupini… Show more

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Cited by 4 publications
(2 citation statements)
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“…The pottery’s name refers to residents of São Paulo, called Paulistas since the 17th century (Sallum and Noelli 2021b). In this sense, calling it Paulistaware as an alternative to Tupiniquim ceramics is a way of including all the generations of potters and users whose lineages continue to the present, both those who currently consider themselves Tupi and Tupi Guarani on the Peruíbe coast (Mainardi, 2017; Sallum and Noelli, 2022; Noelli and Sallum, 2023) and others that do not consider themselves descendants of Indigenous people (Figure 3). The investigation of the historical process must consider the itinerancy of Paulistaware, initially produced by Tupiniquim women and, after the 17th century, also made and consumed by people from the African diaspora, who added decorative elements found in São Paulo and Rio de Janeiro sites (e.g., Agostini, 2010; Munsberg, 2018; Trindade and Souza, 2022).…”
Section: Paulistawarementioning
confidence: 99%
“…The pottery’s name refers to residents of São Paulo, called Paulistas since the 17th century (Sallum and Noelli 2021b). In this sense, calling it Paulistaware as an alternative to Tupiniquim ceramics is a way of including all the generations of potters and users whose lineages continue to the present, both those who currently consider themselves Tupi and Tupi Guarani on the Peruíbe coast (Mainardi, 2017; Sallum and Noelli, 2022; Noelli and Sallum, 2023) and others that do not consider themselves descendants of Indigenous people (Figure 3). The investigation of the historical process must consider the itinerancy of Paulistaware, initially produced by Tupiniquim women and, after the 17th century, also made and consumed by people from the African diaspora, who added decorative elements found in São Paulo and Rio de Janeiro sites (e.g., Agostini, 2010; Munsberg, 2018; Trindade and Souza, 2022).…”
Section: Paulistawarementioning
confidence: 99%
“…This community are struggling to revert years of academic and political power considerations about their extinction, whose representatives claim the recognition of their identity, criticising and questioning the prejudice against, and disregard of, their existence (Ladeira 2007;Macedo 2009;Mainardi 2010, Almeida 2011Danaga 2012;Bertapeli 2015Bertapeli 2020Sallum and Noelli 2022). As a reaction to external pressures to demonstrate an indigenous identity, these people chose to "rescue" the language, ceramic production, and other materialities (Mainardi 2010: 68).…”
Section: A History Of Persistence Of the Communities Of Traditional K...mentioning
confidence: 99%