2007
DOI: 10.1111/j.1548-2456.2007.tb00385.x
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Poner el Cuerpo: Women's Embodiment and Political Resistance in Argentina

Abstract: This article explores the relationship between women's embodiment and political resistance in Argentina during 2002–2003. This was a time of socioeconomic crisis, influenced by neoliberal globalization. In this tumultuous context, women's bodies became embattled sites, shaken by the crisis but also actively engaged in constructing a new society and new forms of womanhood. Bodies are important to understanding political resistance, as reflected by the meanings attached to poner el cuerpo, a common expression in… Show more

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Cited by 51 publications
(18 citation statements)
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“…Individual and group healing from the violence—social, physical, psychic, spiritual, cultural, emotional—that the women have experienced is central to the process of enabling more visible social and political agency. This involves defense of their territories from encroachment in which the women literally place their bodies on the line (Sutton, 2007), making demands on the state to protect their right to life and integrity or ensure the life of their communities, and thinking together about the conditions and practices of social reproduction. As Dillard (2016) says in relation to black feminisms, “there is a clear relationship of reciprocity and care that recognizes a common spirit inherent in all of life.”…”
Section: The Escuela De Mariposas Con Alas Nuevasmentioning
confidence: 99%
“…Individual and group healing from the violence—social, physical, psychic, spiritual, cultural, emotional—that the women have experienced is central to the process of enabling more visible social and political agency. This involves defense of their territories from encroachment in which the women literally place their bodies on the line (Sutton, 2007), making demands on the state to protect their right to life and integrity or ensure the life of their communities, and thinking together about the conditions and practices of social reproduction. As Dillard (2016) says in relation to black feminisms, “there is a clear relationship of reciprocity and care that recognizes a common spirit inherent in all of life.”…”
Section: The Escuela De Mariposas Con Alas Nuevasmentioning
confidence: 99%
“…Como afirma Sutton (2007) la resistencia y protesta políticas no se basan únicamente en grandes ideas o visiones, sino que van siempre acompañadas de un intenso compromiso corporal: hay que "poner el cuerpo". Por un lado, en las protestas, el cuerpo funciona como base de las acciones (cantar, gritar, bloquear calles, enfrentarse a la policía, etc.)…”
Section: El Cuerpo Y La Plazaunclassified
“…The Mothers are accustomed to this. We don't like written missives and I think that this is our message: that everyone has to put their bodies on the line.” In this sense, Poner el Cuerpo refers to women's embodied subjectivities as a source of political resistance, or as Barbara Sutton argues, “to put the whole (embodied) being into action, to be committed to a social cause, and to assume the bodily risks, work, and demands of such a commitment” (Sutton :129). Both Grandmothers and Mothers share the rhetoric of having experienced the dictatorship en carne propia (in their own flesh).…”
Section: The Biologization Of Social Movementsmentioning
confidence: 99%